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The swinging cities of the eternal present

机译:永恒存在的摇摆城市

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Abstract How many furnitures, or houses, or urban districts, that where designed and made in the 80s are still relevant today? What clothes or shoes that period can be worn without appearing old or out of time? Everybody can say almost all. In forty years the living spaces have not changed that much. Even less their projects have been modified. The way in which they are conceived and designed is almost the same. Fashion, architecture, and cities are the sensitive forms that better represent the people that generated them. They express lifestyle, a status and, in some way aspirations and expectations for the future. Is it possible that they remained so indifferent to the changes of the last decades? A few times the distance between gestalt and zeitgeist was so dramatic. The paradigm that binds the aesthetics to the projection of time blowed up. The overcoming of modernity lies especially in this. We live like an eternal present. Where the sensitive forms and their representations in solid space no longer carry an idea of the future. They always seem to be more or less the same, immutable and increasingly deprived of sense in the rush of the sharing information technologies revolution that is distorting the system of social relations and the way in which things and places are related each other. Even today everything changes and so much faster than before. Innovation is conducted in the intangible areas of the net rather than in the material spaces. We live with our head in the Cloud . Objects are intended to produce informations that are monitored and transmitted in real time. Everything is accessible and traceable. The control is based on knowledge. In the era of the Internet of Everything, everything is destined to become another (as Marco Valsecchi wrote in February 2016 in the Sole 24 Ore Dossier on Technological Innovation). How the forms of living are changing, or will change? The architecture of the eternal present, paraphrasing Giedion (The Eternal Present, the beginnings of architecture. Pantheon Books, New York, 1964), is still able to propose innovation trough projects? The simultaneous action of three key factors: the economic crisis, the environmental one and the sharing information technologies revolution is so deeply changing our lifestyles and the way we imagine and we want the solid forms of our future that all our design knowledge suddenly seems inadequate both as an interpretative tool of the current condition and as a device capable of generating new environmental, social, economic performances and new beauty. Nothing surprising. In the history of architecture and the city the great technological changes have produced major changes in the lifestyles, in the forms of living and consequently in the way in which we design them. If the major paradigm of modernity was about the best possible spatial synthesis between function and architecture. Today, with the information technologies revolution, we have the opposite problem. To give meaning, narrative and uses-even temporary uses- to spaces that have already given forms and turn them into attractive and ecologically efficient places to live.
机译:摘要80年代设计和制造的家具,房屋或市区仍然有多少?在那个时期可以穿什么衣服或鞋子而又不会显得陈旧或过时?每个人几乎都能说。四十年来,居住空间变化不大。甚至他们的项目已被修改。它们的构思和设计方式几乎相同。时尚,建筑和城市是可以更好地代表创造者的敏感形式。他们表达生活方式,地位,并以某种方式表达对未来的抱负和期望。他们是否有可能对过去几十年的变化如此漠不关心?格式塔和时代精神之间的距离是如此之大。将美学与时间投射联系起来的范式。现代性的克服尤其在于此。我们的生活像永恒的礼物。敏感形式及其在固体空间中的表示不再承载对未来的想法。在信息技术革命的浪潮中,它们似乎总是或多或少是相同的,不可变的,并且越来越缺乏理性,这正在扭曲社会关系系统以及事物和场所之间的相互联系的方式。即使在今天,一切都发生了变化,而且比以前快得多。创新是在网的无形区域而不是物质空间进行的。我们的头生活在云端。对象旨在产生实时监视和传输的信息。一切都是可访问和可追溯的。控制是基于知识的。在万物互联时代,一切注定要成为另一种(正如Marco Valsecchi在2016年2月在《关于技术创新的24矿石唯一档案》中写道)。生活形式如何改变,或者将会改变?永恒的礼物的建筑,释义为基迪翁(永恒的礼物,建筑的开端。万神殿,纽约,1964年),仍然能够提出创新的低谷项目吗?经济危机,环境危机和共享信息技术革命这三个关键因素的共同作用正在深刻地改变着我们的生活方式和我们的想象方式,并且我们希望未来的坚实形式使我们所有的设计知识突然显得不足作为当前情况的解释工具,以及能够产生新的环境,社会,经济绩效和新美的装置。毫不奇怪。在建筑和城市的历史上,巨大的技术变革已使生活方式,生活方式以及我们的设计方式发生了重大变化。如果说现代性的主要范式是关于功能与建筑之间的最佳空间综合。今天,随着信息技术革命,我们面临着相反的问题。为了给已经赋予形式的空间赋予意义,叙事和用途(甚至是临时用途),并将其转变为有吸引力的,具有生态效益的居住环境。

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