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INTEGRATIVE BIOETHICS: A CONCEPTUALLY INCONSISTENT PROJECT

机译:综合生物伦理学:一个概念上不一致的项目

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This article provides a critical evaluation of the central components of Integrative Bioethics, a project aiming at a bioethical framework reconceptualization. Its proponents claim that this new system of thought has developed a better bioethical methodology than mainstream Western bioethics, a claim that we criticize here. We deal especially with the buzz words of Integrative Bioethics - pluriperspectivism, integrativity, orientational knowledge, as well as with its underlying theory of moral truth. The first part of the paper looks at what the claims of a superior methodology consist in. The second reveals pluriperspectivism and integrativity to be underdeveloped, hazy terms, but which seem to be underpinned by two theses - the incommensurability and the inclusiveness theses. These theses we critically scrutinize. We then consider strategies the project's proponents might apply to curb these theses in order to acquire minimal consistency for their framework. This part of the article also deals with the conception of moral truth that drives the theory, a position equally burdened with inconsistencies. In the last part of the article, we observe the concept of orientational knowledge, and develop two interpretations of its possible meaning. We claim that, following the first interpretation, Integrative Bioethics is completely descriptive, in which case it is informative and important, but hardly bioethics; if it is normative, following the second interpretation, it is bioethics as we already know it, but merely clad in rhetorical embellishments. We conclude that there is nothing new about this project, and that its inconsistencies are reason enough for its abandonment.
机译:本文对集成生物伦理学的主要组成部分进行了批判性评估,该项目旨在对生物伦理​​学框架进行重新概念化。它的支持者声称,这种新的思想体系比主流的西方生物伦理学发展出了更好的生物伦理学方法论,这一观点我们在这里予以批评。我们特别处理的是“整合生物伦理学”的流行语-多光谱主义,整合性,方向性知识及其潜在的道德真理理论。本文的第一部分着眼于高级方法论的主张。第二部分揭示了多光谱主义和可集成性尚待开发,模糊的术语,但似乎受到两个论点的支撑-不可通约性和包容性论点。我们严格审查这些论点。然后,我们考虑该项目的支持者可以采用的策略来遏制这些问题,以使其框架获得最小的一致性。本文的这一部分还讨论了推动理论发展的道德真理概念,这一立场同样承受着矛盾。在本文的最后一部分,我们观察了定向知识的概念,并对它的可能含义进行了两种解释。我们主张,按照第一种解释,综合生物伦理学是完全描述性的,在这种情况下,它具有丰富的信息和重要性,但几乎没有生物伦理学。如果是规范性的,那么按照第二种解释,那就是我们已经知道的生物伦理学,而仅仅是修饰性的修饰。我们得出的结论是,该项目没有什么新鲜事物,其不一致之处足以使它被放弃。

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