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Anthropomorphism and anthropocentrism as influences in the quality of life of companion animals

机译:拟人化和人类中心主义对伴侣动物生活质量的影响

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摘要

Since animal minds are private, so their perception of their own quality of life (Qoi) must be also. Anthropocentrism, the interpretation of reality exclusively in terms of human values and experience, has to be guarded against in any assessment of animal welfare; for domestic pets, misapprehensions about their olfactory and cognitive abilities appear to present the greatest challenge to their welfare. Anthropomorphism, the attribution of human qualities to animals, presents a particular problem whenconsidering companion animals, since most bonds between owners and their pets appear to be based upon a perception of the pet as almost human. Many owners report that their dogs, cats and horses are capable of feeling complex emotions, such as pride andguilt, that require a level of self-awareness that has been difficult to demonstrate even in chimpanzees. Such beliefs appear to contribute to the development of behavioural disorders in pets; for example, clinical experience suggests that the application of punishment by owners who attribute 'guilt' to their animals may unwittingly lead to compromised welfare. Anthropomorphic owners are also likely to be poor proxies for reporting their pets' QoL
机译:由于动物的思想是私人的,因此他们对自己的生活质量(Qoi)的理解也必须如此。在评估动物福利时,必须避免人类中心主义,即仅根据人类价值和经验来解释现实。对于家养宠物来说,对它们的嗅觉和认知能力的误解似乎是对其福利的最大挑战。在考虑伴侣动物时,拟人化是人类特有的属性,这是一个特殊的问题,因为主人和他们的宠物之间的大多数联系似乎都是基于对宠物几乎是人类的感知。许多主人报告说,他们的狗,猫和马能够感觉到复杂的情绪,例如骄傲和内gui,这需要一定程度的自我意识,即使在黑猩猩中也很难表现出来。这种信念似乎促进了宠物行为障碍的发展。例如,临床经验表明,将“罪恶”归因于其动物的所有者实施惩罚可能会无意间导致福利受损。拟人化的主人也可能是不良代表,无法报告宠物的生活质量

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