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SLAVERY IN THE TEXTS FROM LATE BRONZE AGE EMAR

机译:来自后期青铜时代EMAR的文本中的奴隶制

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The article is devoted to the analysis of the terms IR (ardu "servant, slave"), GEME (amtu "female-servant, slave"), SAG (resu "head"), TUR (suharu "servant") and ZI (napistu "soul") in the texts from the Late Bronze Age Emar (14th-13th cent. BCE). In most cases, these terms referred to chattel slaves who, in their majority, were privately owned. The mentions of state or temple slaves are meager in number. Women and children were the most numerous groups among slave population. It can be assumed that slave labor was restricted mainly to household tasks. In any way, the texts lack straightforward references to the slaves' engagement in agricultural and artisanal works. Slavery was chiefly maintained due to internal sources of society (criminals, insolvent debtors, house-born slaves), slaves from abroad were rare. The terms IR and GEME could also describe individuals sold to creditors for debts, whose legal status differed from that of chattel slaves. Its key feature was the possibility of the term of enslavement ending irrespective of the owner's will, at any time when the debts were paid back.
机译:本文致力于分析IR(ARDU“仆人,奴隶”),GEME(AMTU“女仆,奴隶”),SAG(RESU“HEAD”),TUR(Suharu“仆人”)和ZI(拿帕斯图“灵魂”在晚期青铜时代EMAR(14-13分)的文本中。在大多数情况下,这些术语提到了大多数人在他们的大多数人中被私有所拥有的奴隶奴隶。州或寺庙奴隶的提到数量微薄。妇女和儿童是奴隶人口中最多的群体。可以假设奴隶劳动力主要受到家庭任务。以任何方式,文本缺乏对农业和工匠作品的奴隶参与的直接引用。由于社会的内部来源(犯罪分子,破产债务人,房屋出生的奴隶),奴隶制主要维持,来自国外的奴隶是罕见的。术语IR和GEME也可以将卖给债权人销售给债务的个人,其法律地位与齿轮奴隶的法律状况不同。其关键特征是enslavement期限​​的可能性,无论在债务退还债务时,无论业主的意志如何。

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