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Phenomenology of life, Zen and management

机译:生命,禅宗与管理的现象学

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Purpose – The purpose of this paper consists in rethinking today's management systems in order to look for ways of management which are better adapted to human life. It is assumed that a management practice which takes into consideration the characteristics of human life must be accepted by a large number of people and would be effective and sustainable. Today, the overdevelopment of science and capitalism forget individuals and condemn them to alienation. To cope with this problem, the paper tries to identify ways of management which respect human life more. Design/methodology/approach – To do this, the paper studies the phenomenology of life of Michel Henry and Zen Buddhism in order to understand the profound sense of life, knowledge and community developed by their philosophy. It then examines Toyotism and Fordism under the two dimensions of knowledge and community to illustrate how their management system considers human life. Findings – The phenomenology of life and Zen share some common ground as both consider the importance of experienced life which constitutes the individual's subjectivity. Living experience generates embodied and tacit knowledge for men. The system of Kaizen which enables Toyota to develop significantly is based on its workers' tacit knowledge. In this dimension, Toyotism is a management system which recognizes better than Fordism the importance of living experiences and as such is better suited to human nature. The paper then discusses Toyotism, Fordism and post-Fordism in the light of the concept of community. Toyotism appears as a constraining “total community,” whereas attempts to reintroduce a sense of community into the post-Fordist model reveal its limits due to the fact that such a sense of community does not exist at a company level. Originality/value – The originality of this paper lies in its comparison of the phenomenology of life with Zen in order to understand the importance of life and also in the introduction of the consideration of living workers in managerial performance.
机译:目的–本文的目的在于重新思考当今的管理系统,以便寻找更适合人类生活的管理方式。假设考虑到人类生活特征的管理实践必须被许多人接受并且是有效和可持续的。今天,科学和资本主义的过度发展忘记了个人,并谴责他们疏远。为了解决这个问题,本文试图找出更尊重人类生活的管理方式。设计/方法/方法–为此,本文研究了米歇尔·亨利(Michael Henry)和禅宗佛教的生命现象学,以了解其哲学所产生的深刻的生命,知识和社区感。然后,它在知识和社区这两个维度下研究了Toyotism和Fordism,以说明他们的管理系统如何考虑人类生活。研究结果–生命和禅宗的现象学有一些共同点,因为两者都认为体验式生活的重要性构成了个人的主观性。生活经验为男人带来了具体的和默契的知识。 Kaizen系统使丰田得以显着发展,这是基于其工人的默契知识。在这个方面,Toyotism是一种管理系统,它比福特主义更了解生活经验的重要性,因此更适合人性。然后,本文根据社区的概念讨论了Toyotism,福特主义和后福特主义。丰田主义似乎是一个约束性的“整体社区”,而由于在公司层面上并不存在这种社区意识,试图将社区意识重新引入后福特主义模型却显示出它的局限性。独创性/价值–本文的独创性在于将生命现象学与禅宗进行比较,以了解生命的重要性,并介绍了在职员工在管理绩效中的考虑。

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