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From judgment to calculation: the phenomenology of embodied skill Celebrating memories of Hubert Dreyfus and Joseph Weizenbaum

机译:从判断到计算:体现技能的现象学纪念休伯特·德雷福斯和约瑟夫·魏岑鲍姆

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In celebrating the memories of our two founding advisory board members, Hubert Dreyfus and Joseph Weizenbaum, we celebrate their contributions to the vision of AI&Society—a humanistic vision of the interplay of art, science, technology and society, an alternative to the techno-centric and deterministic narrative of artificial intelligence. During my visit to MIT in 1985, Joseph Weizenbaum not only inspired me to launch an AI journal on the theme of knowledge and society, his seminal book, Computer Power and Human Reason, especially his concern of the turn from of judgment to calculation, became and remains one of the central driving force of the Journal. Weizenbaum's interest in AI&Society was much more than mere academic curiosity; he proactively introduced the idea of the journal to the AI community in the USA, including Hubert Dreyfus, Terry Winograd and David Noble. What remains a fond memory for me is Joseph Weizenbaum walking with me to the MIT Media Lab, introducing me to Marvin Minsky who in turn introduced me to his research team including Seymour Pap-pert who also became a member of the Advisory Board the journal in the early days. Although many of the Journal Board members were conversant with Hubert Dreyfus' critique of artificial intelligence in his seminal book, 'What Computers Can't, he makes his first personal contribution to AI&Society debate on the limits of cognitivist view of mind in his talk "Is Socrates to Blame For Cognitivism?" at the International Conference on Language, Culture and Artificial Intelligence, held in Stockholm in 1988. This was followed by the publication of his paper on "The Socratic and Platonic Basis of Cognitivism" in AI&Society (1988). Through his association with AI&Society, Hubert not only contributed to shaping the debates on Expert Systems in the 1980s, but he also inspired many authors to contribute articles to AI&Society to reflect on the ongoing AI debates whether they be on the Internet, neural networks, robotics, body or Jazz. The 1980s was also an era of academic soul searching in response to the political narrative in the UK on the lines that 'there is no such thing as society, only individuals'. Reflecting back upon this narrative of 34 years ago, the launch of 'AI For Society' conferences (Gill 1986) and the foundation of the 'AI&Society' journal were seen as the most appropriate academic response at that spur of the moment. It was also a time when some of the Journal founding editors, David Smith was leading research into IT and Education (ESRC), Richard Ennals (Imperial College, London) was managing the British Fifth Generation Programme, Alvey, Mike Cooley (1987) was directing the radical socially useful technology networks at the Greater London Enterprise Board (GLEB), Bo Corazon (Stockholm) was leading the European research network on Language, Culture and Artificial Project, Massimo Negrotti was leading an intellectually stimulating research into 'Culture of the Artificial' at Urbino, and Satinder Gill at Cambridge was making the tacit dimension of knowledge a core driving concept of AI&Society. Our editors of 1990s, Victoria Vesna (UCLA), Sha Xin Wei (Arizona) and Larry Stapleton (WIT) keep alive the humanistic spirit of research envisioned by Dreyfus and Weizenbaum. Whilst to many in the AI community, Hubert is remembered as an established author, an engaged teacher, an admired colleague, a creative collaborator, a committed friend, and a charming storyteller, he together with Weizenbaum remain inspirational guides and resource to many of our authors and readers, as illustrated by the tributes to them by our authors in this volume.
机译:在庆祝我们两位创始顾问委员会成员休伯特·德雷福斯和约瑟夫·魏岑鲍姆的记忆时,我们庆祝他们对AI&Society愿景的贡献-一种关于艺术,科学,技术和社会互动的人文主义愿景,是以技术为中心的替代方案以及人工智能的确定性叙事。在1985年访问麻省理工学院期间,约瑟夫·魏曾鲍姆(Joseph Weizenbaum)不仅激发了我创办以知识和社会为主题的AI杂志的机会,他的开创性著作《计算机力量与人类理性》,尤其是他对从判断到计算的转变的关注并且仍然是《日刊》的主要推动力之一。 Weizenbaum对AI&Society的兴趣不仅仅是单纯的学术好奇心;他积极地将期刊的思想介绍给了美国的AI社区,包括Hubert Dreyfus,Terry Winograd和David Noble。对我而言,仍然留下了深刻的回忆:约瑟夫·魏曾鲍姆(Joseph Weizenbaum)和我一起去了MIT媒体实验室,向我介绍了马文·明斯基(Marvin Minsky),后者又将我介绍给他的研究团队,其中包括西摩·帕珀(Seymour Pap-pert),他也成为了该期刊的咨询委员会成员。早期。尽管许多期刊委员会成员在其开创性著作《计算机不能做什么》中都接受了休伯特·德雷福斯(Hubert Dreyfus)对人工智能的批判,但他还是在AI&Society辩论中首次发表个人见解,论述了认知主义心智的局限性。 1988年在斯德哥尔摩举行的语言,文化和人工智能国际会议上,“苏格拉底要为认知主义指责吗?”。随后,他发表了关于“认知论的苏格拉底和柏拉图式基础”的论文。 AI&Society(1988)。通过与AI&Society的联系,休伯特不仅为1980年代有关专家系统的辩论做出了贡献,而且还启发了许多作者为AI&Society撰写文章,以反思正在进行的AI辩论是否涉及互联网,神经网络,机器人技术。 ,身体或爵士乐。 1980年代也是学术灵魂追寻时代的时代,以回应英国的政治叙事,即“没有社会,只有个人”。回顾34年前的这一叙事,“ AI促进社会”会议的发起(Gill 1986)和“ AI&Society”杂志的创立被认为是目前最合适的学术回应。当时《华尔街日报》的一些创始编辑,大卫·史密斯(David Smith)领导着IT和教育(ESRC)研究,理查德·恩纳尔斯(Richard Ennals)(伦敦帝国学院)负责管理英国第五代计划,阿尔维(Alvey),迈克·库利(Mike Cooley)(1987年)在大伦敦企业委员会(GLEB)领导根本的对社会有用的技术网络方面,Bo Corazon(斯德哥尔摩)领导着欧洲语言,文化和人工项目研究网络,Massimo Negrotti领导了对“人工文化”的研究。在Urbino和剑桥的Satinder Gill都将隐性知识作为AI&Society的核心驱动概念。我们1990年代的编辑,维多利亚·韦斯纳(UCLA),沙辛·韦(亚利桑那州)和拉里·史泰普顿(WIT)使Dreyfus和Weizenbaum所构想的研究具有人文精神。尽管在AI社区中的许多人都记得休伯特(Hubert)是一位稳固的作者,敬业的老师,令人敬佩的同事,富有创造力的协作者,忠实的朋友和迷人的讲故事的人,但他与Weizenbaum一起仍然是我们许多人的鼓舞人心的指南和资源作者和读者,如本卷作者对他们的敬意所示。

著录项

  • 来源
    《AI & society》 |2019年第2期|165-175|共11页
  • 作者

    Karamjit S. Gill;

  • 作者单位

    University of Brighton, Brighton, UK;

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  • 正文语种 eng
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