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Virtues-centered moral identity: An identity-based explanation of the functioning of virtuous leadership

机译:丰盛的道德形式:基于身份的良性领导运作的解释

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In accounting for the nature and positive functioning of virtuous leadership, recent efforts (e.g., Wang & Hackett, 2016) have relied solely on attribution and modeling, concepts tied to social-cognitive theories. This approach does not account for important processes associated with virtuous leadership, such as the crucial role ascribed to the self-cultivation of virtues. To remedy this, we apply the concept of moral identity i.e., one's sense of self as moral, taken from identity-based theories of leadership, to develop a new construct, virtues-centered moral identity. As part of the process, we explain the uniqueness of our approach relative to existing views of moral identity that emphasize moral values and moral goals, rather than moral virtues. In comparison to often unsuccessful externally-based attempts to promote ethical behavior, including regulations, codes of conduct, and audits, our emphasis on virtues-centered moral identity highlights the importance of fostering moral character in leaders (and ultimately followers as well) as the most promising way to promote ethical (moral) choices.
机译:在核算良性领导的性质和积极运作中,最近的努力(例如,王&哈克特,2016年)仅依靠归因和建模,与社会认知理论相关的概念。这种方法不考虑与良性领导相关的重要过程,例如归因于美德自我培养的至关重要作用。为了解决这个问题,我们应用道德身份的概念,即,从基于身份的领导理论中取得了一种自我意识,从领导力的理论中,制定一个新的构建,以中心为中心的道德身份。作为该过程的一部分,我们解释了我们方法的独特性,相对于强调道德价值观和道德目标,而不是道德美德的现有良性的唯一性。与往往不成功的外部企图促进道德行为,包括法规,行为守则和审计,我们对德国以中心为中心的道德身份突出了培养领导者(以及最终追踪者)的重要性最有希望的促进道德(道德)选择。

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