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The Hongzhou School Of Chan Buddhism In Eighth- Through Tenth-century China

机译:八至十世纪的中国洪州禅宗佛教

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Typical! You wait decades for a book on the particularly crucial phase in Chan/Zen history represented by the Hongzhou school, and then two come along at once. Jia Jinhua's book of 2006 is closely followed by Mario Poceski's Ordinary Mind as the Way; The Hongzhou School and the Growth of Chan Buddhism (Oxford, 2007). But I shall not compare these works in this review; there is certainly plenty of room for very different approaches to the source material and the specialist will no doubt want to read both the books in any case. We have long known that this developmental period of Chan contains within it a significant turn in the history of East Asian Buddhism, but how and why that turn occurred has been difficult to determine due to the fact that the records available to us passed through the hands of later Song dynasty editors. We have come to suspect that these people doctored the sources in order to construct a kind of Chan mythos that was of immediate polemical use in Song times, but that concealed or distorted the earlier shape of the tradition.
机译:典型!您需要等待数十年才能找到一本以洪州学派为代表的关于禅宗/禅宗历史上至关重要的阶段的书,然后有两本书同时问世。贾金华的2006年著作紧随其后,马里奥·波切斯基(Mario Poceski)的《平凡之心》。洪州学派与禅宗的发展(牛津,2007年)。但是我不会在这篇评论中比较这些作品。当然,对于原始资料而言,非常不同的方法还有很大的空间,并且专家无疑会在任何情况下都希望阅读这两本书。我们早就知道,禅宗的发展时期包含了东亚佛教历史上的一个重大转折,但是由于我们掌握的记录是通过手中转移的事实,很难确定这种转折的发生方式和原因。后来的宋代编辑。我们已经怀疑这些人篡改了源头,以构建一种在宋代立即具有极具争议性的禅意神话,但却掩盖或扭曲了传统的早期形态。

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