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首页> 外文期刊>Journal of contemporary European studies >Existentialism and Contemporary Cinema. A Beauvoirian Perspective
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Existentialism and Contemporary Cinema. A Beauvoirian Perspective

机译:存在主义与当代电影。波伏瓦的观点

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This collection of essays on the relationship between Simone de Beauvoir's philosophy and film studies is very welcome and long overdue. Beauvoir's work may not be readily associated with film, but she was fascinated by the cinema and reflected upon the power of the cinematic experience and how it affected her as a cinemagoer. As the book's introduction by the editors makes clear, Beauvoir wrote passionately about the cinema, and also drew on Hollywood stars and films as references to illustrate some of her arguments about myth and patriarchal hegemony in practice (5). In The Second Sex (1949) she wrote about the specular economy in patriarchal society, a concept that is fundamental to feminist film theory. She also wrote an essay of film criticism entitled 'Brigitte Bardot and the Lolita Syndrome', which, as the editors point out, critiques cinematic form and content, as well as the complexities of Bardot's stardom. So there is a wealth of connections between Beauvoir's work and the cinema crying out to be explored and developed.
机译:这本关于西蒙娜·德·波伏娃的哲学与电影研究之间的关系的论文集非常受欢迎,而且早就应该提出。 Beauvoir的作品可能与电影无关,但她对电影着迷,并反思了电影经验的力量以及它如何影响电影爱好者。正如编者对这本书的介绍所明确指出的那样,波伏娃(Beauvoir)对电影充满热情,并借鉴好莱坞的明星和电影作为参考,以说明她在实践中关于神话和父权制霸权的某些论点(5)。在《第二性》(The Second Sex,1949)中,她谈到了父权制社会中的镜面经济,这是女权主义电影理论的基础。她还写了一篇电影评论文章,名为“ Brigitte Bardot and Lolita Syndrome”,正如编辑们所指出的那样,批评电影的形式和内容,以及Bardot明星地位的复杂性。因此,波伏娃的作品与渴望探索和发展的电影院之间有着丰富的联系。

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