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Architecture's Desire: Reading the Late Avant-Garde

机译:建筑的欲望:阅读已故的先锋派

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The similarities between these two volumes—both small, compact offerings by The MIT Press—are striking because they set off how different are the intellectual worlds occupied by these authors, and in turn ask us to imagine what this difference means for contemporary theory. Both authors are enormously influential, powerful thinkers, and the opportunity to see them in simultaneous action is thoroughly provocative. But to start with the similarities. Both Michael K. Hays and Pier Vittorio Aureli take seriously and analyse the critical nature of architectural autonomy, 'critical' in the sense that its overt retreat from a modernist, social engagement should be understood not as a cop-out, but as a self-conscious positioning in late capitalism and the aftermath of modernism's failure in the face of late capitalism.
机译:这两卷书之间的相似性(麻省理工学院出版社的小型紧凑出版物)之所以引人注目,是因为它们引起了这些作者所占据的知识世界的不同,进而要求我们想象一下这种差异对当代理论意味着什么。两位作者都是很有影响力的,强大的思想家,看到他们同时行动的机会极具启发性。但是从相似之处开始。迈克尔·K·海斯(Michael K. Hays)和皮埃尔·维托里奥·奥雷里(Pier Vittorio Aureli)都认真对待并分析了建筑自治的批判性,“批判性”是指它从现代主义者,社会参与中公开撤退的过程不应被理解为是一种自我,而是一种自我。意识形态在后期资本主义中的定位以及现代主义在后期资本主义面前失败的后果。

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