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Of Bodies, Place, and Culture: Re-Situating Local Food

机译:机构,地点和文化:重新定位当地美食

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摘要

In the US, an increasingly popular local food movement is propelled along by structural arguments that highlight the inequity and unsustainablity of the current agri-food system and by individually based arguments that highlight personal health and well-being. Despite clear differences in their foci, the deeper values contained in each argument tend to be neglected or lost, while local innovations assume instrumental and largely market-based forms. By narrowing their focus to the rational and the economic, movement activists tend to overlook (or marginalize) the role of the sensual, the emotional, the expressive for maintaining layered sets of embodied relationships to food and to place. This paper seeks to show that cultural and nonrational elements are fundamental to local food discussions. It proceeds from the assumption that, without them as full partners, the movement cannot be sustained in any felt, practiced, or committed way. To this end, it discusses the concept of place and bodies in place, as well as the connections between the ecological and the cultural, the sensual and the scientific. It offers a new set of questions and conceptual tools with which advocates and activists may “ground,” and thereby revalue and restore, the promise and practice of local food.
机译:在美国,结构性论点(强调当前农业食品体系的不公平性和不可持续性)以及个人论据(强调个人健康和福祉)推动了越来越流行的本地食品运动。尽管他们的焦点存在明显差异,但每个论点中包含的更深层的价值往往被忽略或丢失,而本地创新则采取工具性的且主要基于市场的形式。通过将注意力集中在理性和经济上,运动积极分子倾向于忽略(或边缘化)感官,情感和表现力在维持与食物和位置的层次化关系上的作用。本文试图表明,文化和非理性因素是当地食品讨论的基础。它基于这样的假设:没有他们的正式伙伴,就无法以任何感觉,实践或坚定的方式维持这一运动。为此,它讨论了场所和场所的概念,以及生态与文化,感官与科学之间的联系。它提供了一系列新的问题和概念性工具,倡导者和激进主义者可以使用这些问题和概念工具“扎根”,从而重估和恢复当地食品的承诺和实践。

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