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INTRODUCTION: ANTHROPOLOGICAL PERSPECTIVES ON INDIGENOUS RESURGENCE IN CHIAPAS

机译:引言:恰帕斯州土著恢复的人类学观点

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This introduction places the papers in this collection within the context of research on Chiapas since the 1994 rebellion of the Zapatista Army of National Liberation (EZLN) and Chiapas itself into the longer-term national scenario of indigenous politics in Mexico, showing how these historically and ethnographically grounded studies contribute not only to understanding developments in Mexico and Chiapas but also to anthropological analyses of the relationships between states and regional social movements in general. Although the collection sheds new light on the EZLN itself, by advancing the ethnography of the political life of the communities in which it operates and the ethnography of the movement itself as an organization, it also serves to 'decenter' the EZLN in the anthropology of Chiapas, thereby strengthening broader perspectives on indigenous assertiveness in southern Mexico. Exploring a variety of different forms of indigenous responses to a changing world and a changing state, the papers not only chart the variation that exists within and between indigenous communities themselves but also show 'the state' itself to be far less coherent and unitary than it is often painted in activist accounts.
机译:自1994年Zapatista民族解放军(EZLN)叛乱以来,该文献将这些文献放在恰帕斯州研究的背景下,并将恰帕斯州本​​身纳入墨西哥土著政治的更长期民族情境,展示了这些历史和历史如何基于人种学的研究不仅有助于理解墨西哥和恰帕斯州的事态发展,而且还有助于对州与整个地区社会运动之间的关系进行人类学分析。尽管该系列通过促进其所在社区政治生活的民族志和该运动本身作为一个组织的民族志,为EZLN本身提供了新的亮点,但它也有助于使EZLN在人类学中“偏心”。恰帕斯州,从而加强了对墨西哥南部土著自信的更广阔视野。通过探索各种形式多样的土著人对不断变化的世界和不断变化的国家的反应,这些论文不仅描绘了土著社区自身内部和之间存在的变化,而且还表明“国家”本身的协调性和统一性远不如它。通常被画在维权人士的账上。

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