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Deontological Dilemma Response Tendencies and Sensorimotor Representations of Harm to Others

机译:道义上的困境反应倾向和对他人的伤害的感觉运动表征

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摘要

The dual process model of moral decision-making suggests that decisions to reject causing harm on moral dilemmas (where causing harm saves lives) reflect concern for others. Recently, some theorists have suggested such decisions actually reflect self-focused concern about causing harm, rather than witnessing others suffering. We examined brain activity while participants witnessed needles pierce another person’s hand, versus similar non-painful stimuli. More than a month later, participants completed moral dilemmas where causing harm either did or did not maximize outcomes. We employed process dissociation to independently assess harm-rejection (deontological) and outcome-maximization (utilitarian) response tendencies. Activity in the posterior inferior frontal cortex (pIFC) while participants witnessed others in pain predicted deontological, but not utilitarian, response tendencies. Previous brain stimulation studies have shown that the pIFC seems crucial for sensorimotor representations of observed harm. Hence, these findings suggest that deontological response tendencies reflect genuine other-oriented concern grounded in sensorimotor representations of harm.
机译:道德决策的双重过程模型表明,拒绝因道德困境而造成损害的决策(在其中造成损害可以挽救生命)反映了对他人的关注。最近,一些理论家认为,这样的决定实际上反映了人们对造成伤害的关注,而不是目睹其他人遭受痛苦。与参与者进行类似的非痛苦刺激相比,我们在参与者目睹针刺入他人的手时检查了大脑的活动。一个多月后,参与者完成了道德困境,其中造成伤害的结果达到或未达到最大化。我们采用过程分解来独立评估拒绝伤害(义务论)和成果最大化(功利主义)的响应趋势。当参与者目睹其他人处于疼痛中时,在后下额叶皮层(pIFC)中的活动预示着义务性反应,而不是功利性反应。先前的大脑刺激研究表明,pIFC对于观察到的伤害的感觉运动表征至关重要。因此,这些发现表明,道义反应趋势反映了基于伤害的感觉运动表征的真正的其他导向的关注。

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