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Cybernetic Funeral Systems

机译:控制论殡葬系统

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摘要

Using Postphenomenology (one of many methods informed by Wiener's cybernetics) as an analytical approach, this paper examines three examples of robot participation in, and mediation of, funerals. The analysis of robot mediation of funerals challenges the idea that death rituals are exclusively human performances and experiences, and instead repositions them as cybernetic systems of entanglement and impact. The paper begins with an introduction to the relevance of postphenomenological theory, then moves to the case of CARL, a robot that enables remote participation in funeral ceremonies. We argue that the [Human–Robot–Funeral] relation and its variants are both engaging and alienating, through revealing-concealing, magnification-reduction and a more generalised enabling-constraining. Technological mediation is also evident in the case of Pepper, a robot that has officiated at funerals as a Buddhist monk. We describe similarities and differences in the way CARL and Pepper manifest the [Human–Robot–Funeral] relation. The final example is AIBO, a companion robot that becomes the locus of a funeral ritual. This offers a radical case that directly challenges humans' self-proclaimed exceptional ontology.
机译:本文以后现象学(维纳控制论提供的许多方法之一)为分析方法,考察了机器人参与葬礼和调解葬礼的三个例子。对葬礼机器人调解的分析挑战了死亡仪式完全是人类表演和体验的观点,并将其重新定位为纠缠和影响的控制论系统。本文首先介绍了后现象学理论的相关性,然后讨论了卡尔的案例,这是一个可以远程参与葬礼仪式的机器人。我们认为,(人类-机器人-葬礼)关系及其变体通过揭示隐藏、放大缩小和更普遍的使能约束,既吸引人又疏远人。技术调解在Pepper的案例中也很明显。Pepper是一个机器人,以僧侣的身份主持葬礼。我们描述了卡尔和佩珀表现(人类-机器人-葬礼)关系的方式的异同。最后一个例子是艾博,一个成为葬礼仪式地点的同伴机器人。这提供了一个直接挑战人类自称的例外本体论的激进案例。

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