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The Interaction of Taoism and Buddhism in the Chinese Culture

机译:道教与佛教在中国文化中的互动

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摘要

The article deals with the problem of the interaction of Chinese and Indian philosophical traditions. The purpose of the work is to clarify the specifics of the interaction of Buddhist traditions in India and China. The relevance of the study of the problem of the interaction of Chinese and Indian philosophical traditions is due primarily to its importance for understanding the process of formation of the Chinese and, in general, Far Eastern forms of Buddhism, their role and place in the ideology, religion, art and philosophy of East Asian countries. It should be noted that, to date, the potential impact of the ideas of Buddhism on Chinese, Indian and world culture has not been exhausted; therefore, the study of the mutual influence of these ideas is relevant for the modern situation. The paper considers tasks that are aimed at identifying the characteristic features of the Buddhist tradition in India in comparison with the Buddhist tradition in China, identifying specific features of the interaction of Taoism, Chan Buddhism in the Chinese Buddhist tradition. The work is based translations of Chinese philosophical texts and interpretations of Taoist, Confucian, Indian and Buddhist texts, performed by Soviet Sinologists L.S. Vasiliev, E.A. Torchinov, and Toporov.
机译:文章涉及中印和印度哲学传统的互动问题。这项工作的目的是澄清印度和中国佛教传统互动的具体情况。关于中国和印度哲学传统互动问题的相关性主要是为了理解中文的形成过程的重要性,以及远东形式的佛教,他们在意识形态中的角色和地方的重要性东亚国家的宗教,艺术和哲学。应该指出的是,迄今为止,佛教思想对中国人,印度和世界文化的潜在影响并未耗尽;因此,对这些思想相互影响的研究与现代情况有关。本文认为,旨在确定印度的佛教传统特征的任务与中国的佛教传统相比,识别道教互动的特殊特征,陈佛教在中国佛教传统中。该工作是基于中国哲学文本的翻译,由苏联汉学家L.S.执行了道教,儒家,印度和佛教文本的解释。 Vasiliev,E.A. Torchinov和Toporov。

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