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An inquiry into the question of Being in teaching: World, Attunement, and the danger of Enframing

机译:对教学中的存在问题的探究:世界,和谐与构架的危险

摘要

Heidegger argued that modern human beings have forgotten a more fundamental and originary understanding of the meaning of Being. This forgetting of Being is not limited to lived experience but permeates the history of philosophy and metaphysics. Put simply, modern philosophy (and, for Heidegger, metaphysics) presupposes a reductive understanding of Being as an entity, or an entity with enduring presence, that ultimately limits the possibilities of human thinking and existence. Educational practice and scholarship also operates from this comportment of a forgetting of Being. The following inquiry raises the question of Being in teaching by phenomenologically engaging with three key distinctions from Heidegger’s thinking as each bears upon educational practice. World and attunement, the first two distinctions, are most accessible in Heidegger’s thinking from his magnum opus Being and Time. The third distinction represents a theme from Heidegger’s later thinking on technology, the danger of Enframing. While not exhaustive, each concept interrogates the many-sided question of Being in order to illuminate new possibilities for teaching. The inquiry does not offer solutions but rather traces a path that opens and keeps in tension the question of Being in teaching in order to support further study.
机译:海德格尔认为,现代人类已经忘记了对存在意义的更基本和更原始的理解。这种对存在的遗忘不仅限于经验,还渗透到哲学和形而上学的历史上。简而言之,现代哲学(对于海德格尔而言,形而上学)预设了对作为一个实体或具有持久存在的实体的存在的还原性理解,这最终限制了人类思考和存在的可能性。教育实践和学术也从这种忘记存在的口号开始运作。以下询问提出了现象教学论,即从现象学上讲与海德格尔思想的三个主要区别,因为每个区别都取决于教育实践。从海德格尔的巨著《存在与时间》中,世界和性格是前两个区别,在海德格尔的思想中最容易理解。第三个区别代表了海德格尔后来对技术的思考的主题,即构架的危险。尽管并不详尽,但每个概念都质疑存在的多方面问题,以阐明教学的新可能性。该探究不提供解决方案,而是追踪一条开放的道路,并在教学中保持紧张状态,以支持进一步的学习。

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    Kruger-Ross Matthew James;

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