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首页> 外文期刊>Palliative & supportive care >Meaning and existential givens in the lives of cancer patients: A philosophical perspective on psycho-oncology
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Meaning and existential givens in the lives of cancer patients: A philosophical perspective on psycho-oncology

机译:癌症患者生活中的意义和存在性给予:心理肿瘤学的哲学视角

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Objective: Many cancer patients report changes in how they experience meaning in life and being confronted with life's limitations, understanding themselves as being vulnerable, finite, and free beings. Many would like to receive psychotherapeutic help for this. However, psychotherapy for these concerns often either focuses primarily on meaning in life (e.g., meaning-centered/logotherapy) or on existential givens (e.g., supportive-expressive therapy). The relationship between meaning in life and existential givens seems relatively unexplored, and it seems unclear how therapists can integrate them. The present article aims to explore the relationship between meaning and existential givens. Method: Martin Heidegger was a founder of existentialism, inspiring both meaning therapies and supportive-expressive therapies. Therefore, we systematically apply his understanding of these phenomena, elucidated by four elements in his central metaphor of the house. Results: (1) Walls: In everyday life, we construct ordinary meanings, like the walls of a house, to protect us from our surroundings, wind, and rain. (2) Surroundings (existential givens): Confronted with cancer, the meanings/walls of this house may collapse; people may start seeing their surroundings and understand that they could have built their house at a different location, that is, they understand the broad range of possibilities in life, their responsibility to choose, and the contingency of current meanings. (3) How to design, build, and dwell: People may design, build, and dwell in their house in different ways: they may lock themselves in their house of impermeable ordinary meanings and deny the existence of existential surroundings; they may feel overwhelmed by all possibilities and be unable to experience meaning; they may build the house as their true home, use life's possibilities, and listen to their true self by building permeable existential meanings. (4). Navigator: People may experience inner guidance to navigate in designing, building, and dwelling in this house. Significance of results: Meaning in life and existential givens are intertwined. Therefore, we suggest that it is necessary for psycho-oncologists to address both. Further clinical validation is required.
机译:目的:许多癌症患者报告了他们在生活中的意义体验以及面对生活的局限,将自己理解为脆弱,有限和自由的人的方式发生了变化。许多人希望为此获得心理治疗帮助。但是,针对这些问题的心理治疗通常要么主要关注生活中的意义(例如,以意思为中心的/徽标疗法),要么关注存在的特定事物(例如,支持性表达疗法)。人生意义与存在的给定之间的关系似乎尚未得到探索,而且治疗师如何整合它们似乎也不清楚。本文旨在探讨意义与存在给定之间的关系。方法:马丁·海德格尔(Martin Heidegger)是存在主义的创始人,他启发了意义疗法和支持性表达疗法。因此,我们系统地运用他对这些现象的理解,并通过他房子的中央隐喻中的四个要素加以阐明。结果:(1)墙壁:在日常生活中,我们构造了普通的含义,例如房屋的墙壁,以保护我们免受周围环境,风雨的侵袭。 (2)周围环境(存在的情况):面对癌症,这所房子的含义/墙壁可能会坍塌;人们可能会开始看到周围的环境,并了解他们可以在不同的位置建房,也就是说,他们了解生活中的各种可能性,选择的责任以及当前含义的偶然性。 (3)如何设计,建造和居住:人们可能以不同的方式设计,建造和居住在他们的房屋中:他们可能将自己锁定在具有不可渗透的普通含义的房屋中,并否认存在生存环境;他们可能会为所有可能性感到不知所措,无法体验意义;他们可以建造房屋作为他们真正的家,利用生活的可能性,并通过建立可渗透的存在意义来聆听他们的真实自我。 (4)。导航员:人们可能会在内部设计,建造和居住中经历内部指导,以进行导航。结果的意义:生命的意义和存在的存在是交织在一起的。因此,我们建议心理肿瘤学家必须同时解决这两个问题。需要进一步的临床验证。

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