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Internalism, externalism, and transcendental idealism

机译:内在主义,外在主义和先验唯心主义

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摘要

The analyses of the mind-world relation offered by transcendental idealists such as Husserl have often been dismissed with the argument that they remain committed to an outdated form of internalism. The first move in this paper will be to argue that there is a tight link between Husserl's transcendental idealism and what has been called phenomenological externalism, and that Husserl's endorsement of the former commits him to a version of the latter. Secondly, it will be shown that key elements in Husserl's transcendental idealism, including his rejection of representationalism and metaphysical realism, is shared with a number of prominent contemporary defenders of an externalist view on the mind. Ultimately, however, it will be suggested that the very alternative between internalism and externalism - an alternative based on the division between inner and outer - might be inapplicable when it comes to phenomenological conceptions of the mind-world relation.
机译:诸如胡塞尔这样的先验理想主义者对精神世界关系的分析经常被驳回,理由是他们仍然致力于过时的内部主义形式。本文的第一步是争辩说,胡塞尔的先验唯心主义与所谓的现象学外在主义之间有着紧密的联系,而胡塞尔对前者的认可使他成为后者的一个版本。其次,将证明胡塞尔的先验唯心主义的关键要素,包括他对代表主义和形而上学现实主义的拒绝,与许多外在思想观点的当代拥护者共享。但是,最终会建议,当涉及心智世界关系的现象学概念时,内在主义与外在主义之间的另一种选择-基于内在与外在的划分的另一种选择-可能不适用。

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