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Science vs. Science Setting Aside All Authority: Giovanni Battista Riccioli and the Science against Copernicus in the Age of Galileo

机译:科学与科学抛开一切权威:乔瓦尼·巴蒂斯塔·里乔利(Giovanni Battista Riccioli)和伽利略时代反对哥白尼的科学

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LIKE MANY HISTORIANS of modern astronomy, I first encountered Giovanni Battista Riccio- li's Almagestum Novum (New Almagest) through the writ- ings of John Flamsteed. The New Almagest (1651) was the book against which Flamsteed formed his earliest ideas about mathematical and observational astronomy. Perhaps because of the role he assigned to it - a treatise to challenge rather than embrace - I've taken some of the more dismissive readings of the New Almagest at face value. Riccioli is often portrayed as just this side of foolish: swayed by religion, he denied the rationality of Copernican heliocentrism and promoted instead Tycho's hybrid geocentrism (not Ptolemy's strict geocentrism, but a system in which the Sun and Moon orbit the Earth while the planets circle the Sun). Moreover, he made this foolishness obvious in the New Almagest, a treatise filled with unconvincing anti-Copernican arguments.
机译:就像现代天文学的许多历史学家一样,我首先通过约翰·弗拉姆斯泰德(John Flamsteed)的写作遇到了乔瓦尼·巴蒂斯塔·里乔利(Giovanni Battista Riccioli)的Almagestum Novum(New Almagest)。 《新天文学家》(1651)是弗拉姆斯蒂德针对其数学和观测天文学最早提出的思想之书。也许是由于他所担任的角色-挑战而不是拥抱的论文-我从表面上看了一些对《新超级杂志》更不屑一顾的读物。里乔利(Riccioli)通常被描述为愚蠢的一面:由于宗教的影响,他否认哥白尼日心论的合理性,而是提倡第谷(Tycho)的混合地心论(不是托勒密的严格地心论,而是一种太阳和月亮绕地球绕地球旋转的系统)太阳)。此外,他在《新阿尔玛格斯特》(New Almagest)中显露了这种愚蠢,这是一篇充满令人信服的反哥白尼论点的论文。

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