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Termination of pregnancy as emergency obstetric care: The interpretation of Catholic health policy and the consequences for pregnant women. An analysis of the death of Savita Halappanavar in Ireland and similar cases

机译:终止妊娠作为紧急产科护理:天主教健康政策及其对孕妇的影响的解释。爱尔兰Savita Halappanavar死亡和类似病例的分析

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Issues arising from the death of Savita Halappanavar in Ireland in October 2012 include the question of whether it is unethical to refuse to terminate a non-viable pregnancy when the woman's life may be at risk. In Catholic maternity services, this decision intersects with health professionals' interpretation of Catholic health policy on treatment of miscarriage as well as the law on abortion. This paper explores how these issues came together around Savita's death and the consequences for pregnant women and maternity services worldwide. It discusses cases not only in Ireland but also the Americas. Many of the events presented are recent, and most of the sources are media and individual reports. However, there is a very worrying common thread across countries and continents. If further research unearths more cases like Savita's, any Catholic health professionals and/or hospitals refusing to terminate a pregnancy as emergency obstetric care should be stripped of their right to provide maternity services. In some countries these are the main or only existing maternity services. Even so, governments should refuse to fund these services, and either replace them with non-religious services or require that non-religious staff are available at all times specifically to take charge of such cases to prevent unnecessary deaths. At issue is whether a woman's life comes first or not at all.
机译:2012年10月爱尔兰Savita Halappanavar逝世引起的问题包括以下问题:在妇女的生命可能处于危险之中时,拒绝终止无法存活的怀孕是否不道德。在天主教生育服务中,该决定与卫生专业人员对天主教关于流产的卫生政策以及堕胎法律的解释相交叉。本文探讨了萨维塔(Savita)的死因以及这些问题如何影响全世界孕妇和生育服务。它不仅讨论了爱尔兰的案例,还讨论了美洲的案例。所呈现的许多事件都是最近发生的,并且大多数来源是媒体和个人报道。但是,各个国家和大洲之间存在着非常令人担忧的共同思路。如果进一步的研究发现了更多类似Savita's的病例,那么任何天主教紧急医疗保健专家和/或拒绝终止妊娠作为紧急产科护理的医院都应剥夺其提供产妇服务的权利。在某些国家,这些是主要或仅有的现有生育服务。即使这样,政府也应该拒绝为这些服务提供资金,或者用非宗教服务代替它们,或者要求在任何时候都有非宗教工作人员专门负责此类情况,以防止不必要的死亡。问题在于女人的生命是否首先存在。

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