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首页> 外文期刊>European journal of developmental psychology >Natural Virtue versus Book Learning: Rousseau and the great Enlightenment battle over education
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Natural Virtue versus Book Learning: Rousseau and the great Enlightenment battle over education

机译:自然美德与读书学习:卢梭与教育方面的伟大启蒙运动

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Although Rousseau was certainly the towering figure in educational theory in the later Enlightenment, his educational theories proved more serviceable to the Counter-Enlightenment. The moral order on which society depends rests in his view on a natural sentiment which education should cultivate in the child and allow to develop uncorrupted by society. From this emerged a view of education, strongly espoused during the French Revolution by Robespierre and Saint Just, which believed it more important for children to remain ordinary and "natural" than to learn things. This view clashed directly with the ideas of Radical Enlightenment thinkers (Diderot, d'Holbach, Helvétius and Condorcet), and carried further during the Revolution, before Robespierre's rise, that the republic needs compulsory universal education that instils into children (and parents) the elements of a secular morality based on equality and the principles of the Rights of Man. The resulting clash of educational policies reflected the wider ideological conflict within French revolutionary republicanism in the 1790s.
机译:尽管卢梭在后来的启蒙运动中无疑是教育理论中的佼佼者,但事实证明,他的教育理论对反启蒙运动更有用。社会所依赖的道德秩序取决于他的自然情感,教育应在儿童中培养并使其不受社会腐败地发展。由此产生了一种教育观,在法国大革命期间由罗伯斯庇尔和圣·贾斯特(Saint Just)强烈拥护,他们认为,让孩子保持平凡和“自然”比学习事物更为重要。这种观点直接与激进启蒙思想家的思想(狄德罗,d'Holbach,赫尔维修斯和孔多塞)的思想相冲突,并在罗伯斯庇尔崛起之前的革命期间进一步发展,即共和国需要对儿童(和父母)灌输儿童的强制性普及教育。基于平等和人的权利原则的世俗道德的要素。由此产生的教育政策冲突反映了1790年代法国革命共和主义内部广泛的意识形态冲突。

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