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Predicting the past: Ancient eclipses and Airy, Newcomb, and Huxley on the authority of science

机译:预测过去:日食和艾里,纽康和赫x黎关于科学的权威

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摘要

Greek historical accounts of ancient eclipses were an important, if peculiar, focus of scientific attention in the nineteenth century. Victorian-era astronomers tried to correct the classical histories using scientific methods, then used those histories as data with which to calibrate their lunar theories, then rejected the histories as having any relevance at all. The specific dating of these eclipses-apparently a simple exercise in celestial mechanics- became bound up with tensions between scientific and humanistic approaches to the past as well as with wider social debates over the power and authority of science in general. The major figures discussed here, including G. B. Airy, Simon Newcomb, and T. H. Huxley, argued that the critical question was whether science could speak authoritatively about the past. To them, the ability of science to talk about the past indicated its power to talk about the future; it was also the fulcrum of fierce boundary disputes among science, history, and religion.
机译:希腊对古代日食的历史记载是19世纪科学关注的一个重要重点(即使是特殊的)。维多利亚时代的天文学家试图使用科学方法校正古典历史,然后将这些历史用作校准其月球理论的数据,然后拒绝这些历史,因为它们根本没有任何关联。这些月食的特定日期(显然是天体力学中的一项简单练习)与过去的科学方法和人本主义方法之间的张力以及有关科学的力量和权威的更广泛的社会争论紧密相关。这里讨论的主要人物,包括G. B. Airy,Simon Newcomb和T. H. Huxley,都提出了一个关键问题,即科学是否可以权威地谈论过去。对他们来说,科学谈论过去的能力表明了他们谈论未来的能力。它也是科学,历史和宗教之间激烈的边界争端的支点。

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