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SYNTHETIC BIOLOGY AND THE MORAL SIGNIFICANCE OF ARTIFICIAL LIFE: A REPLY TO DOUGLAS, POWELL AND SAVULESCU

机译:合成生物学和人工生命的道德意义:对道格拉斯,鲍威尔和萨维尔斯库的回应

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I discuss the moral significance of artificial life within synthetic biology via a discussion of Douglas, Powell and Savulescu's paper 'Is the creation of artificial life morally significant'. I argue that the definitions of 'artificial life' and of 'moral significance' are too narrow. Douglas, Powell and Savulescu's definition of artificial life does not capture all core projects of synthetic biology or the ethical concerns that have been voiced, and their definition of moral significance fails to take into account the possibility that creating artificial life is conditionally acceptable. Finally, I show how several important objections to synthetic biology are plausibly understood as arguing that creating artificial life in a wide sense is only conditionally acceptable.
机译:我将通过讨论道格拉斯(Douglas),鲍威尔(Powell)和萨弗勒斯库(Savulescu)的论文“创造具有道德意义的人造生命”来讨论人造生命在合成生物学中的道德意义。我认为“人造生活”和“道德意义”的定义过于狭窄。道格拉斯(Douglas),鲍威尔(Powell)和萨弗勒斯库(Savulescu)对人造生命的定义并未涵盖合成生物学的所有核心项目或已表达的伦理关切,并且它们对道德意义的定义没有考虑创造人造生命在条件上可接受的可能性。最后,我展示了对合成生物学的几个重要反对意见,这些合理反对意见似乎被认为是在广义上创造人造生命是有条件接受的。

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