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Pre-modern islamic medical ethics and graeco-islamic-jewish embryology

机译:前现代伊斯兰医学伦理学和希腊伊斯兰教犹太教胚胎学

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This article examines the, hitherto comparatively unexplored, reception of Greek embryology by medieval Muslim jurists. The article elaborates on the views attributed to Hippocrates (d. ca. 375 BC), which received attention from both Muslim physicians, such as Avicenna (d. 1037), and their Jewish peers living in the Muslim world including Ibn Jumay' (d. ca. 1198) and Moses Maimonides (d. 1204). The religio-ethical implications of these Graeco-Islamic-Jewish embryological views were fathomed out by the two medieval Muslim jurists Shihāb al-Dīn al-Qarāfī (d. 1285) and Ibn al-Qayyim (d. 1350). By putting these medieval religio-ethical discussions into the limelight, the article aims to argue for a two-pronged thesis. Firstly, pre-modern medical ethics did exist in the Islamic tradition and available evidence shows that this field had a multidisciplinary character where the Islamic scriptures and the Graeco-Islamic-Jewish medical legacy were highly intertwined. This information problematizes the postulate claiming that medieval Muslim jurists were hostile to the so-called 'ancient sciences'. Secondly, these medieval religio-ethical discussions remain playing a significant role in shaping the nascent field of contemporary Islamic bioethics. However, examining the exact character and scope of this role still requires further academic ventures.
机译:本文探讨了迄今为止未被探索的中世纪穆斯林法学家对希腊胚胎学的接受情况。这篇文章详细阐述了归因于希波克拉底(约公元前375年)的观点,希波克拉底的观点受到了诸如阿维森纳(Avicenna)(约1037年)等穆斯林医生以及生活在包括伊本·朱美(Ibn Jumay)等穆斯林世界的犹太同胞的关注。 (约1198年)和摩西·迈蒙尼德斯(卒于1204年)。这些Graeco-Islamic-Jewish胚胎学观点的宗教上伦理涵义被两位中世纪的穆斯林法学家Shihābal-Dīnal-Qarāfī(卒于1285年)和Ibn al-Qayyim(卒于1350年)所home住。通过将这些中世纪的宗教伦理学讨论作为众人瞩目的焦点,本文旨在论证一个两管齐下的论文。首先,伊斯兰传统中确实存在着前现代医学伦理,现有证据表明,该领域具有多学科特征,其中伊斯兰经文与希腊伊斯兰教-犹太教-犹太医学遗产高度交织在一起。这些信息使假定中世纪的穆斯林法学家对所谓的“古代科学”怀有敌意的假设成为现实。其次,这些中世纪的宗教伦理学讨论在塑造当代伊斯兰生物伦理学的新生领域中仍然发挥着重要作用。但是,研究此角色的确切特征和范围仍然需要进一步的学术尝试。

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