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Traditional knowledge for sustainable forest management and provision of ecosystem services

机译:关于可持续森林管理和提供生态系统服务的传统知识

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Forests, and the people who depend on them, are under enormous pressure worldwide. Deforestation in many parts of the world continues at an alarming pace, the result of agricultural conversion for food and industrial crops such as oil palm, livestockproduction, mining, and energy and industrial infrastructure development. Forest degradation is even more widespread, leading to more gradual losses of biodiversity, forest structure, ecological functioning, and provision of ecosystem services. Biodiversity loss, climate change, pollution, water shortages, and environmental conflicts lessen the capacity of forest landscapes to provide the environmental goods and services that underpin food security and other basic human needs. Faced with these problems,and considering their origins, many question whether the science and technology that currently shapes our lives and the management of natural resources is up to the task of building a truly sustainable future. Perhaps, as Albert Einstein suggested: 'Theworld as we have created it, is a process of our thinking. It cannot be changed without changing our thinking.'Fortunately, there are other sources of knowledge and wisdom to draw on in our collective quest for sustainable natural resource management. Long before the development of modern forest science and 'scientific' forest management in Europe in the early nineteenth century, local and indigenous communities throughout the world managed forests and associated landscapes in countless ways that sustained their livelihoods and cultures, without jeopardizing the capacity of these ecosystems to provide goods andservices for future generations. The knowledge, innovations, and practices of these communities evolved through various experiences gained over centuries under changing environmental, economic, political, and social conditions. Typically, this traditional knowledge has been transmitted orally from generation to generation, often in the form of stories, songs, folklore, and proverbs, as well as direct training of youth by elders. Traditional knowledge - supported by and embodied in local languages, cultural values, beliefs, rituals, community laws, and governance systems - has created a diverse array of natural resource management practices that sustain these communities' food security, health, and cultural traditions (Berkes 2008).
机译:森林以及依赖森林的人们在世界范围内承受着巨大的压力。由于油棕,牲畜生产,采矿以及能源和工业基础设施发展等粮食和工业作物的农业转化,世界许多地方的森林砍伐仍在以惊人的速度继续进行。森林退化更加普遍,导致生物多样性,森林结构,生态功能和生态系统服务的提供逐步减少。生物多样性的丧失,气候变化,污染,缺水和环境冲突削弱了森林景观提供支撑粮食安全和其他基本人类需求的环境商品和服务的能力。面对这些问题,并考虑到它们的起源,许多人质疑当前塑造我们的生活和自然资源管理的科学和技术是否符合建设一个真正可持续的未来的任务。就像阿尔伯特·爱因斯坦(Albert Einstein)所建议的那样:也许“我们创造的世界是我们思考的过程。不改变我们的思想就无法改变它。'幸运的是,在我们对可持续自然资源管理的集体追求中,还有其他知识和智慧来源可以借鉴。早在19世纪初期欧洲现代森林科学和“科学”森林管理发展之前,世界各地的当地和土著社区就以无数种方式维持森林和相关景观的生计和文化,而又不损害其能力为子孙后代提供商品和服务的生态系统。这些社区的知识,创新和实践是在不断变化的环境,经济,政治和社会条件下,通过数百年来获得的各种经验而演变而来的。通常,这种传统知识已通过故事,歌曲,民间传说和谚语的形式代代相传,并由老年人直接培训青年。传统知识-受当地语言,文化价值观,信仰,仪式,社区法律和治理体系的支持并体现在其中-创造了各种自然资源管理实践,可以维持这些社区的粮食安全,健康和文化传统(伯克斯2008)。

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