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首页> 外文期刊>Anais da Academia Brasileira de Ciências >On Vastness and Variability: Cultural Transmission, Historicity, and the Paleoindian Record in Eastern South America
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On Vastness and Variability: Cultural Transmission, Historicity, and the Paleoindian Record in Eastern South America

机译:关于广阔性和可变性:南美洲东部的文化传播,历史性和古印度记录

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摘要

Eastern South America, or what is today Brazilian territory, poses interesting questions about the early human occupation of the Americas. Three totally distinct and contemporaneous lithic technologies, dated between 11,000 and 10,000 C-14 BP, are present in different portions of the country: the Umbu tradition in the south, with its formal bifacial industry, with well-retouched scrapers and bifacial points; the Itaparica tradition in the central-west / northwest, totally unifacial, whose only formal artifacts are limaces; and the "Lagoa Santa" industry, completely lacking any formal artifacts, composed mainly of small quartz flakes. Our data suggests that these differences are not related to subsistence or raw-material constraints, but rather to different cultural norms and transmission of strongly divergent chaines operatoires. Such diversity in material culture, when viewed from a cultural transmission (CT) theory standpoint, seems at odds with a simple Clovis model as the origin of these three cultural traditions given the time elapsed since the first Clovis ages and the expected population structure of the early South American settlers.
机译:南美东部,或今天的巴西领土,对人类对美洲的早期占领提出了有趣的问题。在该国的不同地区存在着三种完全不同的,同时代的石板技术,其年代在11,000至10,000个C-14 BP之间:南部的Umbu传统,其正式的双面工业,以及经过精心修饰的刮板和双面点;中西部/西北部的Itaparica传统,完全单面,只有正式的文物是火炉;以及完全没有任何形式人工制品的“ Lagoa Santa”工业,主要由小的石英​​片组成。我们的数据表明,这些差异与生存或原材料限制无关,而是与不同的文化规范和强分歧链歌剧的传播有关。从文化传播(CT)理论的角度来看,这种物质文化的多样性似乎与简单的克洛维斯(Clovis)模型不一致,因为这是自这三个克洛维斯(Clovis)时代以来的时间和预期的人口结构,这三种文化传统的起源。早期的南美移民。

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