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Male Guardians of Women's Virtue: A Dharma?āstric Theme and Its Jain Variations

机译:女性德国的男性守护者:佛法?āretric主题及其耆那教的变化

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摘要

In studies on pre-modern South Asian religions, the Brāhmanical tradition is often singled out as being particularly restrictive of women's independent agency, as evidenced in epic and dharma?āstric passages prescribing men's guardianship over women. Buddhism and Jainism are assumed to have offered women a greater degree of independence since they allowed women the option of pursuing monastic life. However, this article demonstrates that Jain texts, at least, share the ethos and sometimes even the language of the Brāhmanical guarding verses. Examining discussions of male guardianship of women in post-canonical ?vetāmbara Jain monastic commentaries in light of dharma?āstric treatments of the same theme demonstrates that Jain authors were no less concerned with guarding and protecting women in their communities. In the context of monastic life, monks must fulfill the role of the male guardian and overseer for the female members of their order, even though the resulting close involvement with the nuns presents problems for a community of professedly celibate men. The concern with community honor, and the conviction that women's (sexual) honor is intimately interlinked with it, overrides all other concerns even for Jain monastic communities.
机译:在现代南亚宗教的研究中,Brāhmanical传统经常被挑选为特别限制妇女的独立机构,如史诗和佛法所证明的是,在妇女的监护方案中证明了男性的监护。假设佛教和耆那教授赋予女性更大程度的独立性,因为他们允许女性选择追求修道院的生活。但是,本文表明,至少,共享jain文本,甚至甚至是Brāhmanical守卫经文的语言。审查妇女男性监护的讨论在典型的职业博士后的义武士·莫拉德修正评论?“同一主题”的克里奇治疗展示了耆那教作者对其社区的守卫和保护妇女不那么关心。在修道院生活的背景下,僧侣必须履行男性监护人的作用,并监督他们订单的女性成员,即使导致与尼姑的紧密参与呈现出一个独立的男子社区的问题。社区荣誉的担忧,以及妇女(性)荣誉与其密切相关的信念,即使为耆那教的修道院社区也会覆盖所有其他问题。

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