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Conscientious objection should not be equated with moral objection: a response to Ben-Moshe

机译:尽职尽责的反对不应等同于道德异议:对本摩梭的回应

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In his recent article, Ben-Moshe offers an account of conscientious objection (CO) in terms of the truth of the underlying moral objections, as judged by the standards of an impartial spectator. He seems to advocate for the view that having a valid moral objection to X is the sole criteria for the instantiation of a right to conscientiously object to X, and seems indifferent to the moral status of the prevailing moral attitudes. I argue that the moral status of the prevailing moral attitudes is relevant, and that a good faith disagreement between those who condone the relevant act and those who object to it is a criterion for CO. In this light, I suggest that CO is a sociopolitical device for managing differing ethical perspectives, particularly in the context of collective moral change. Thus, it is misguided to equate having a valid moral objection with the recognition of a CO.
机译:在他最近的一篇文章中,本·莫霍在潜在的道德异议的真实方面提供了良好的异议(CO),这是由公正观众的标准判断的潜在道德反对的真实性。 他似乎主张对X有持久的道德反对的观点是唯一的标准,即权利对X认真对象的权利实例化,并且似乎对普遍的道德态度的道德地位漠不关心。 我认为,普遍的道德态度的道德地位是相关的,并且那些尊重有关行为的人与对象的人之间的善意分歧是有限公司的标准。在这种光明中,我建议CO是一个社会政治 用于管理不同道德观点的设备,特别是在集体道德变革的背景下。 因此,它被误导与认可有效的道德反对。

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