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What is the meaning of filial piety for people with dementia and their family caregivers in China under the current social transitions? An interpretative phenomenological analysis

机译:在当前的社会转型下,在中国患有痴呆症及其家庭照顾者的孝道的意义是什么? 解释性现象学分析

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The filial piety model of family centred care has dominated Chinese society for thousands of years. The ways in which filial piety is presented are being modified and modernised as China undergoes social transitions. The study aims to understand the meaning of filial piety for people with dementia and family caregivers. Semi-structured interviews with people with dementia (n?=?10) and family caregivers (n?=?14) were conducted. Data were analysed using interpretative phenomenological analysis. Three themes emerged: (a) ‘Being filial is a cultural continuity and my future investment’. (b) ‘The changed perception and ways of being filial’. (c) ‘Filial responsibility is a social and cultural convention, but not my personal choice’. This study highlights the importance of cultural values in family care decision making and in shaping filial responsibilities. It indicates that filial obligation can be maintained through social support, even though the nature of filial piety has been changed by social transitions.
机译:家庭中心护理的孝道模型使中国社会成为数千年的历史。随着中国经历社会转型,正在修改和现代化孝道的方式。研究旨在了解患有痴呆和家庭照顾者的孝道的意义。与痴呆症的半结构化访谈(N?=?10)和家庭护理人员(n?=?14)。使用解释性现象学分析分析数据。出现了三个主题:(a)“孝顺是文化连续性和我未来的投资”。 (b)'改变的感知和孝顺的方式'。 (c)“孝顺是社会和文化公约,但不是我的个人选择”。本研究突出了文化价值在家庭护理决策和塑造孝道责任中的重要性。它表明,即使孝道的性质因社会转型而改变而来,可以通过社会支持维持孝顺义务。

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