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'A Part of Who I Am': Material Objects as 'Plot Devices' in the Formation of Religious Selves

机译:“我是谁”的一部分“:宗教自我的形成中的物质对象是”情节设备“

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摘要

What role do material objects play in the formation of religious subjects? Drawing from an ethnographic investigation of the evolving relationships between a group of Eastern Orthodox converts and their religious icons, this article develops a theoretical approach to this question that conceptualizes material artifacts as "plot devices" in the formation of religious identity narratives. Integrating insights from studies of material religious culture with narrative theories of identity, this article argues that religious artifacts become significant to religious identity construction to the extent they act as resources for the configuration of a narrative structure in which transcendent or sacred others play a part. As the empirical details of this study demonstrate, attending to how religious objects' symbolic meanings (i.e., who or what they represent) are mediated by their unique material characteristics (how they make meanings physically present to social actors in embodied social interaction) is of vital importance for explaining the significant role material artifacts play in the religious emplotment of action and experience.
机译:材料对象在宗教主题的形成中发挥了什么作用?本文对一群东正教皈依者及其宗教图标之间的不断发展的民族造影调查,这篇文章对这个问题的理论方法概念化了宗教认同叙事的形成中的“情节设备”。本文介绍了与叙述性理论的物质宗教文化研究的见解,本文认为,宗教文物在宗教身份建设中对宗教身份建设进行了重要意义,以便担任叙事结构的资源,其中超越或神圣的其他人发挥作用。由于本研究的经验细节表明,参加宗教物品如何宗教对象的象征意义(即它们代表的象征性(即谁或谁)是由他们独特的材料特征(如何使他们在体现社交互动中的社会行动者身体上的意义)是的向解释在行动和经验的宗教宣传中发挥重要作用伪影的重要意义。

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