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Reflection on family consent: Based on a pregnant death in a beijing hospital

机译:对家庭同意的思考 - 基于北京医院的怀孕死亡

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The 'family consent' process has been placed at the centre of Chinese clinical practice. Although there has been critical analysis of how the process functions in relation to the autonomy and rights of patients, there has been little examination of the perceptions and attitude of patients and their families and the medical professionals, in relation to moral dilemmas that arise in real cases in the bioethical discourse. When faced with a consent form in an emergency situation, the family member's capacity to act is reduced, as he/she becomes enmeshed in the hospital structure of tacit, socially-imposed rules. In a questionnaires based on a real death case in 2008, 70.9% of the surveyed medical professionals (n=3,665) disagreed with performing surgery without the consent of the family even if the patient's life was in danger, while 36.6% of the surveyed patients (n=1,198) hold the same position. This work demonstrates the weakness of the family consent process as a safeguard of patient's autonomy. Finally, I argue that saving the patient's life should be the overriding obligation rather than the respect for the surrogate's autonomous choice at such a decisive moment.
机译:“家庭同意”过程已被置于中国临床实践的中心。虽然对过程中的过程如何与患者的自主权和权利有关的关键分析,但几乎没有考察患者及其家庭和医学专业人员的看法和态度,与真实的道德困境有关生物静态话语中的病例。在紧急情况下面对同意书,家庭成员的行动能力减少,因为他/她在默契的医院结构中陷入默契,社会强加的规则。在根据实际死亡案件的问卷中,在未经家庭同意的情况下,70.9%的受访医疗专业人员(n = 3,665)即使患者的生命处于危险,也不同意进行手术,而36.6%的受访患者(n = 1,198)保持相同的位置。这项工作展示了家庭同意过程的弱点,作为患者自治的保障。最后,我认为拯救患者的生命应该是迫切的义务,而不是尊重代理人在这种决定性时刻的自主选择。

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