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Soviet Marxism and the Self-Consciousness of Russian Philosophy

机译:苏联马克思主义与俄罗斯哲学的自我意识

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Did the Soviet period in the history of the national philosophy turn into a failure in the intellectual tradition, a time without serious research activity, when philosophy only catered for the needs of ideology without yielding any fundamental results in the humanities? The author of the article tries to answer this question; her thoughts are based on two books devoted to a landmark event in the history of Soviet philosophy, the so-called case of epistemologists. The discussion makes it possible to oppose the ideology-ridden pseudophilosophy for the development of the Marxist tradition by young philosophers who began their professional career in the early 1950s at the Faculty of Philosophy at Moscow State University and the Institute of Philosophy of the USSR Academy of Sciences. In her article, by considering the example of E.V. Ilyenkov's creative work, the author shows that the Soviet reception of Marxism, which emerged in the second half of the 1950s and is referred to as the thaw in Soviet philosophy, gave rise to a number of concepts and ideas that followed the lead of the world's philosophical endeavors of the second half of the 20th and early 21st centuries.
机译:苏维埃时期在国家哲学的历史上变成了智力传统的失败,一段时间没有认真的研究活动,当哲学只为意识形态的需求而迎合而不产生人文科学的任何基本成果?文章的作者试图回答这个问题;她的想法是基于苏联哲学史上有一个地标事件的两本书,所谓的认识论家。讨论使得可能在20世纪50年代初开始于20世纪50年代初的年轻哲学家在莫斯科州立大学和苏联学院哲学研究所的职业生涯中开始发展马克思主义传统的意识形态的思想传统科学。在她的文章中,考虑到E.V的例子。 Ilyenkov的创造性工作,作者表明,苏联接待马克思主义,在20世纪50年代下半年出现并被称为苏联哲学的解冻,引起了许多遵循世界领先的概念和想法20世纪和21世纪初的下半年的哲学努力。

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