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首页> 外文期刊>Psychological trauma: theory, research, practice and policy >Death Salience Moderates the Effect of Trauma on Religiosity
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Death Salience Moderates the Effect of Trauma on Religiosity

机译:死亡效力调节创伤对宗教的影响

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Objective: Previous research has shown contradictory evidence for the relationship between religiosity and trauma; exposure to traumatic life events has been associated with both increases and decreases in religiosity over time. On the basis of a long theoretical tradition of linking death and religious belief and recent empirical evidence that thoughts of death may increase religiosity, we tested whether one determinant of trauma's influence on religion is the degree to which it makes death salient. Method: Using longitudinal data from the Dunedin Multidisciplinary Health and Development Study, a unique population-representative birth cohort, we tested whether the relationship between trauma and religiosity depends on whether the trauma involves death. Participants reported their private, ceremonial. and public religious behaviors at ages 26 and 32 and, at age 32, whether they had experienced any of 23 traumatic life events since age 26. Results: Experiencing the death of a loved one (but not an equally traumatic event not involving death) predicted a future increase in private religious behavior (e.g., prayer) among those already practicing such behaviors, and an increase in the importance of religious ceremonies among those with relatively little prior interest in them. On the other hand, experiencing a death-unrelated trauma predicted a future reduction in public displays of religiosity among those previously so inclined. Conclusion: The study represents a significant step in understanding religious responses to trauma, and emphasizes the importance of considering not only the nature of a trauma, but also the dimensions and practices of a victim's religiosity prior to it.
机译:目的:以前的研究表明了宗教和创伤之间的关系的矛盾证据;暴露于创伤生活事件已经与随着时间的推移,宗教的增加和降低有关。在与死亡和宗教信仰的长期理论传统的基础上,近期死亡思想可能会增加宗教的思想,我们测试了创伤对宗教影响的一个决定因素是否是它使死亡突出的程度。方法:使用达尼丁多学科卫生和开发研究的纵向数据,一个独特的人口代表性的群组,我们测试了创伤与宗教之间的关系是否取决于创伤是否涉及死亡。参与者报告他们的私人仪式。和32岁及32岁及32岁以来的公共宗教行为,无论是26岁以来,他们是否经历过23岁的创伤生活事件。结果:经历一个被爱的人死亡(但不是涉及死亡的同等创伤事件)预测在已经练习此类行为的人中,私人宗教行为(例如,祷告)的未来增加,以及宗教仪式在与他们相对较少令人兴趣的人中的重要性。另一方面,经历了死亡无关的创伤预测了在此前如此倾向的人中公开表现的未来减少。结论:该研究代表了了解对创伤的宗教反应的重要一步,并强调不仅考虑创伤性质的重要性,还要考虑在它之前受害者宗教的宗旨和实践。

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