首页> 外文期刊>Psychological Studies >The Self: Cohesive and Fragmented, Elusive and Kaleidoscopic
【24h】

The Self: Cohesive and Fragmented, Elusive and Kaleidoscopic

机译:自我:凝聚力和碎片,难以捉摸和夸张

获取原文
获取原文并翻译 | 示例
           

摘要

In this paper, we discuss processes of self-development in the contemporary context of rapid cultural change and social/vocational mobility. People must make and remake themselves continuously as technology evolves; education must be life-long to prepare people for the fading of long-term jobs and the emergence of short-term consultancies. Traditional and stable cultural forms and mores rapidly give way to flexible practices in relationships and in work life. We focus on social media, particularly Snapchat, to illustrate how identities have come to be formed only for the immediate present in a visual medium. Claude Lanzmann's refusal to include archival footage of the Jewish Holocaust in his film Shoah is a precedent for a timeless approach to history that recognizes the past only by its reflection in the present. We compare this notion to the psychoanalytic idea of transference, in which the personal past is understood to exist, to all intents and purposes, only in the present moment of the analytic relationship. This way of thinking allows us to orient ourselves to a cultural world in which the history of the self is sedimented into its immediately present manifestation.
机译:在本文中,我们讨论了当代文化变革和社会/职业流动性的当代背景下的自我发展过程。随着技术的发展,人们必须持续制定和重新释放自己;教育必须是终身让人们贬低长期工作和短期咨询的出现。传统和稳定的文化形式和奇体迅速使促进与工作生活中的灵活做法。我们专注于社交媒体,特别是Snapchat,以说明如何仅为视觉媒介中的立即形成身份。 Claude Lanzmann的拒绝包括犹太人在他的电影中的犹太人的档案中的档案,是一个先例的历史方法,即仅通过目前的反思认识到过去。我们将这一概念与关联的精神分析思想进行比较,其中个人过去被认为存在于所有意图和目的,只在本地的分析关系的时刻。这种思维方式使我们能够将自己定位在一个文化世界中,其中自我历史被沉浸在其立即存在的表现形式中。

著录项

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号