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On an Observer’s Reaction to Hearing of Someone Harming Him or Herself

机译:论观察者对听到伤害他或自己的人的反应

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摘要

Anthropological studies in India inspired the idea of a distinct domain of moral purity, but a precise characterization of that domain has been elusive. One proposal based on current theorizing in psychology is that prototypical purity violations are self-harming actions, which are perceived as disgusting and immoral whether done accidentally or intentionally. In three studies ( N s?=?400, 80, 132), we examined judgments of self-harming actions in two cultural groups—American and Indian. There was little support for the proposed characterization of the purity domain: Self-harms were slightly to modestly immoral for Indians and Americans. Both Indians and Americans found self-harms to be sad, not disgusting. And intentionality influenced how immoral and how sad the action was judged. Instead, the findings supported a view that all immorality, including those concerning self-harm, depends on perceived harm.
机译:印度的人类学研究启发了道德纯度的不同领域的想法,但该领域的精确表征是难以捉摸的。 基于对心理学的最新主观化的一个提案是,原型纯洁违规是自我伤害的行动,无论是意外还是故意做的都被视为恶心和不道德。 在三项研究中(n s?=?400,80,132),我们检查了两个文化团体的自我伤害行动的判断 - 美国和印度人。 对于纯度域的建议表征几乎没有支持:对印度人和美国人的自我危害略微不道德。 印度人和美国人都发现自我伤害令人伤心,而不是恶心。 而且有意地影响了判断行动的不道德和多么悲伤。 相反,调查结果支持了一种观点,即所有不道德,包括涉及自我伤害的不道德,取决于感知的伤害。

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