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Mahatma Gandhi’s Pragmatic Spirituality: Its Relevance to Psychology East and West

机译:圣马拉马甘地的务实灵性:其与心理学和西部的心理学相关

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M. K. Gandhi is no academic psychologist; but his philosophy and practice of pragmatic spirituality have important implications for psychology in general and Indian psychology in particular. Psychology as taught and practised in India is mostly Western and not Indian psychology. Indian psychology is an emerging system of psychology with its roots in classical Indian thought. According to Gandhi, the person is instinctively brute, but inherently spiritual. Consequently, he/she has on the one hand natural attraction to sensory gratification and indulgence, selfish desires and craving. On the other hand, he or she aspires for self-realization. Human development is a dialectical process where people seek to find a workable synthesis between sensory indulgence and spiritual aspirations, between egotistic selfishness and altruistic urges. Gandhi’s life provides an excellent case study of the ways of spiritual development. The techniques he crafted like satyagraha and the strategies he followed in his public life give us insights into how spirituality can be applied to improve human condition. The applications are not India specific, but universal. Therefore, psychologists from the East as well as from the West can join in exploring Gandhian ideas and techniques of psycho-spiritual development and their relevance to today’s troubled world.
机译:M. K. Gandhi没有学术心理学家;但他特别是务实的灵性的哲学和实践,特别是对一般和印度心理学对心理学的重要意义。印度教导和实践的心理学大多是西方,而不是印度心理学。印度心理学是一种新兴心理学体系,古典印度思想。根据甘地的说法,该人是本能性的,但本质上是精神的。因此,他/她一方面对感官的满足和放纵,自私欲望和渴望的一种自然吸引力。另一方面,他或她渴望自我实现。人类发展是一个辩证过程,人们在辩论自私和利他主义敦促的感官放纵和精神愿望之间找到可行的合成。甘地的生活提供了对精神发展方式的极好案例研究。他像Satyagraha一样制作的技术和他在公共生活中遵循的策略让我们洞察能够对改善人类状况的应用程度。申请不是印度特定的,而是普遍的。因此,来自东方的心理学家以及来自西方的心理学家可以参与探索甘地的心理发展的思想和技巧,以及与今天陷入困境的世界的相关性。

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