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首页> 外文期刊>Perspectives in Biology and Medicine >CONSCIENCE, MORAL REASONING, AND SKEPTICISM
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CONSCIENCE, MORAL REASONING, AND SKEPTICISM

机译:良心,道德推理和怀疑论

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摘要

There is much to admire in Lauris Kaldjian's explication of conscience and its uses for medical practitioners. Yet his claim that conscience is the final and best assessment of moral judgments is flawed, because it diminishes the influence of moral reasoning that balances and often corrects conscience. Skepticism about conscientious judgments is an important feature of ethics. Kaldjian's close linkage of conscience with moral integrity blunts the necessary recognition that one's conscience can be mistaken. His defense of physician refusals to refer patients gives insufficient weight to the idea that patients' actions in seeking services may also reflect conscientious judgments. Analyses of cases near the end of this essay present no problems with respecting physicians' conscientious refusals to provide services themselves, but they also mostly leave moral room for physicians to make referrals. Examination of these cases suggests other ways to resolve moral conflicts than recourse to one's conscience.
机译:Lauris Kaldjian的良心的思考有很多东西可以欣赏良心及其对医生的用途。然而,他声称,良心是对道德判断的最终决定性和最佳评估有缺陷,因为它会减少道德推理的影响,余额并经常纠正良心。认真判断的怀疑论是道德的重要特征。 Kaldjian对良心与道德诚信的紧密联系,钝了必要的认可,即一个人的良心可能被误导。他对医生拒绝引用患者的辩护,对患者在寻求服务的行为的想法可能也可能反映了尽责的判断。对本文末尾的病例分析在尊重医生的认真拒绝提供服务本身的情况下没有任何问题,但它们大多留下了医生的道德空间来制作推荐。考察这些案件表明其他方法可以解决道德冲突而非诉诸于一个人的良知。

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