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Eugenics and racial anthropology in the Ukrainian radical nationalist tradition

机译:乌克兰激进民族主义传统中的优化和种族人类学

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摘要

Eugenics and race played significant roles in Ukrainian interwar nationalism, yet remain largely unstudied. The Ukrainian nationalists’ understanding of the racial makeup of their imagined community was contradictory as they struggled to reconcile their desire for racial “purity” with the realities of significant variations between the populations inhabiting the enormous territories which they sought to include in their intended state project. The “turn to the right” over the 1930s placed an increased onus on race, and eugenics came to occupy an increasingly prominent place in Ukrainian radical nationalism from around 1936. In 1941, the leading Ukrainian far-right organization, the OUN had developed a project for eugenic engineering, for their aborted state, declared in L’viv on June 30, 1941. Racial conceptualizations of the Ukrainian community figured prominently well into the Cold War era, gaining a new actuality and meaning in an émigré community dispersed across several countries.
机译:优化和种族在乌克兰交织民族主义中发挥了重要作用,但在很大程度上仍然不孤立。乌克兰民族主义者对他们想象的社区的种族化妆的理解是矛盾的,因为他们努力使他们对种族“纯洁”的渴望与居住在他们想要在其预定的国家项目中包含的巨大领土的巨大变化的现实。在20世纪30年代的“转向右转”下降了一场比赛的责任,尤加尔科在1936年左右的乌克兰激进民族主义占据了一个日益突出的地方。1941年,乌克兰领先的牛头合金组织,oun开发了一个1941年6月30日在L'VIV宣布的野生州工程项目项目。乌克兰社区的种族概念化突出地讨论了冷战时代,在分散在几个国家的Émigré社区中获得了新的现状和意义。

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