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'There Are No Other Options?': Rwandan Gender Norms and Family Planning in Historical Perspective

机译:“没有其他选择?”:卢旺达性别规范与历史观点的计划生育

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This article surveys the evolution of Rwandan family planning practices from the nation's mythico-historical origins to the present. Rwanda is typically regarded as a patriarchal society in which Rwandan women have, throughout history, endured limited rights and opportunities. However, oral traditions narrated by twentieth-century Rwandan historians, storytellers and related experts, and interpreted by the scholars and missionaries who lived in Rwanda during the nation's colonial period, suggest that gender norms in Rwanda were more complicated. Shifting practices related to family planning - particularly access to contraception, abortion, vasectomies and related strategies - are but one arena in which this becomes evident, suggesting that women's roles within their families and communities could be more diverse than the historiography's narrow focus on women as wives and mothers currently allows. Drawing upon a range of colonial-era oral traditions and interviews conducted with Rwandans since 2007, I argue that Rwandan women - while under significant social pressure to become wives and mothers throughout the nation's past - did find ways to exert agency within and beyond these roles. I further maintain that understanding historical approaches to family planning in Rwanda is essential for informing present-day policy debates in Rwanda aimed at promoting gender equality, and in particular for ensuring women's rights and access to adequate healthcare are being upheld.
机译:本文调查国家神话历史起源的卢旺达家族规划实践的演变。卢旺达通常被认为是卢旺达妇女在整个历史,候补的权限和机会上的父权制社会。然而,由二十世纪卢旺达历史学家,讲故事和相关专家叙述的口头传统,并解释了在国家殖民时期卢旺达生活的学者和传教士,表明卢旺达的性别规范更加复杂。与计划生育有关的改变实践 - 特别是获得避孕,流产,分离术和相关策略 - 这只是一个竞技场,这是明显的,这表明妇女在家庭和社区内的角色可能比史学的狭隘关注女性更加多样化妻子和母亲目前允许。借鉴自2007年以来一系列殖民时代的口头传统和采访,我争辩说,卢旺达妇女 - 在整个国家过去的妻子和母亲的情况下,在整个国家的过去 - 确实找到了在这些角色内外发挥机构的方法。我进一步维持理解卢旺达计划生育的历史历史方法对于旨在促进两性平等的卢旺达的现今政策辩论至关重要,特别是为了确保妇女的权利并获得足够的医疗保健。

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