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The Cultural Politics of Food: Rice as an Anti-Globalization Project

机译:食品的文化政治:赖斯作为反全球化项目

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摘要

This article discusses the ways in which Taiwanese utilized rice as a cultural symbol in anti-globalization movements. Analyzing the period from i960 to 2015, it distinguishes among three phases: the internationalization phase (1960-83); the globalization phase (1984-2003); and the anti-globalization phase (2004-15). There are two main focuses of concern. First, have Taiwanese dietary habits, represented by rice, their main staple food, changed as a result of cultural encounters created by processesof internationalization, globalization, and anti-globalization? Second, what are the unique characteristics of Taiwan's anti-globalization movements in the context of food justice movements around the world? My researchresults indicate that Taiwan's anti-globalization campaigns are unique because of their development through large-scale organized social movements and their prominent use of symbolism and performance arts, leading to the birth of far-reaching public discourses and public values. However, possibly as a result of historical factors, discourse about issues of social justice and equality is relatively absent from local food network initiatives in Taiwan.
机译:本文讨论了台湾人利用水稻作为反全球化运动中的文化符号的方式。分析从I960到2015年的时间,它区分了三个阶段:国际化阶段(1960-83);全球化阶段(1984-2003);和反全球化阶段(2004-15)。有两个主要关注的关注。首先,有台湾饮食习惯,由米饭,主要主食食品代表,由于国际化,全球化和反全球化进程创造的文化遭遇,改变了?其次,台湾在世界各地的食品司法运动背景下是台湾反全球化运动的独特特征是什么?我的研究结果表明,台湾的反全球化运动是独一无二的,因为他们通过大规模有组织的社会运动以及他们突出地利用象征主义和绩效艺术,导致诞生广泛的公共话语和公共价值观。然而,由于历史因素而言,关于台湾的当地食品网络举措,讨论了社会正义和平等问题的话语。

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