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Early Stone Tools and Cultural Transmission: Resetting the Null Hypothesis

机译:早期石材工具和文化传输:重置零假设

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We have learned much about tool use in nonhumans since the discovery of Oldowan stone tools. Despite the ongoing debate over whether tool use in other animals requires cultural transmission, it seems clear that, today, humans show a quantitative, if not qualitative, difference in our ability to transmit information socially through cultural transmission. This ability makes cumulative culture possible. Although comparative studies provide relevant insights, we must look to the Paleolithic archaeological record to address when, where, and ultimately why this shift to high-fidelity social learning occurred. Yet here the frequent assumption that even the earliest stone tools serve as evidence of high-fidelity cultural transmission hinders investigation more than it helps. We pragmatically suggest resetting the null hypothesis for the processes underlying early stone tool production. The null hypothesis that we prefer is that early stone tools might have been so-called latent solutions rather than cultural material that derived fromand depended uponmodern human-like high-fidelity cultural transmission. This simple shift in perspective prioritizes the systematic investigation of more parsimonious potential explanations and forces us to demonstrate, rather than presume, that stone tools could not have existed without high-fidelity cultural transmission.
机译:自从发现OllowAn Stone工具以来,我们已经了解了非人面的工具使用。尽管在其他动物的工具使用需要文化传播的情况下进行了持续的辩论,但似乎很清楚,今天,人类展示了定量,如果没有定性,我们通过文化传播的社会传播信息的能力。这种能力使累积培养成为可能。虽然比较研究提供了相关的见解,但我们必须向旧石器时代的考古记录寻址,以何时何地,以及最终发生这种转变为高保真社会学习。然而,在这里常常假设即使是最早的石材工具也是高保真文化传输的证据,而不是它有助于调查。我们务实地建议重置早期石材生产过程中的流程的空假设。我们愿意的零假设是早期的石材工具可能已经被称为所谓的潜在解决方案,而不是衍生自从的文化材料,依赖于现代人类的高保真文化传播。这种简单的转变在透视程中,优先考虑了对更加帕的潜在解释的系统调查,并迫使我们展示,而不是假设,即没有高保真文化传播,石材工具无法存在。

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