首页> 外文期刊>AJOB empirical bioethics. >Religious identity and workplace discrimination: A national survey of American Muslim physicians
【24h】

Religious identity and workplace discrimination: A national survey of American Muslim physicians

机译:宗教身份与工作场所歧视:美国穆斯林医师的全国调查

获取原文
获取原文并翻译 | 示例
           

摘要

Background: Invidious discrimination is unreasonable and unethical. When directed against patients, such discrimination violates the respect for persons at the heart of bioethics. Might such discrimination also be directed at times toward physicians themselves? Studies of workplace discrimination have largely focused on race and gender, with few examining whether religious identity attracts discrimination. Muslim physicians from diverse backgrounds comprise 5% of the U.S. physician workforce and, given the sociopolitical climate, may face anti-Muslim discrimination in the workplace. We assessed the prevalence of perceived religious discrimination and its association with measures of religiosity through a national survey of American Muslim physicians. Methods: A questionnaire including measures of religiosity, perceived religious discrimination, religious accommodation at the workplace, and discrimination-related job turnover was mailed to 626 Islamic Medical Association of North America members at random in 2013. Results: Two hundred fifty-five physicians responded (41% response rate). Most were male (70%), South Asian (70%), and adult immigrants to the United States (65%). Nearly all (89%) considered Islam as the most or a very important part of their life, and most (63%) prayed five times daily; 24% reported experiencing religious discrimination frequently over their career, and 14% currently experience religious discrimination at work. After adjusting for personal and practice characteristics, respondents for whom religion was most important had greater odds of experiencing religious discrimination at their current workplace (OR 3.9, p < .01). Sixteen respondents reported job turnover due to religious discrimination, of whom 12 rated religion as the most important part of their life. Conclusions: A significant minority of Muslim clinicians experience religious discrimination at work, and particularly those for whom their religion is most important. Further research is needed to undergird data-driven programs and policies that might reduce invidious, religion-directed discrimination in the health care workplace.
机译:背景:持证歧视是不合理和不道德的。针对患者指导,这种歧视违反了生物伦理核心的尊重。可能是这种歧视也有时针对医生自己?工作场所歧视的研究主要集中在种族和性别上,很少有宗教认同是否吸引歧视。来自不同背景的穆斯林医生包括5%的美国医师劳动力,鉴于社会政治气候,可能面临工作场所的反穆斯林歧视。通过美国穆斯林医生的全国调查,我们评估了感知宗教歧视及其与宗教措施的普遍存在。方法:调查问卷,包括宗教宗教措施,在2013年随机邮寄到北美成员的626名伊斯兰医学协会和歧视相关的工作营业额。结果:二百五十五名医生回应(41%的响应率)。大多数是男性(70%),南亚(70%)和成人移民到美国(65%)。几乎所有(89%)认为伊斯兰教是他们生活中最重要或非常重要的部分,大多数(63%)每天祈祷五次; 24%的人报告经常经历宗教歧视,经常在其职业生涯中,目前有14%的人经历宗教歧视。在调整个人和实践特征后,宗教最重要的受访者在他们目前的工作场所(或3.9,P <0.01)中经历宗教歧视的几率更大。十六名受访者报告了由于宗教歧视,其中12个宗教是其生命中最重要的部分。结论:穆斯林临床医生的大量少数群体在工作中经历宗教歧视,特别是那些宗教最重要的宗教歧视。需要进一步的研究,以巩固数据驱动的计划和政策,这些计划和政策可能会减少医疗保健工作场所中的不利宗教的歧视。

著录项

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号