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Toward a Phenomenological Account of Embodied Subjectivity in Autism

机译:朝着自闭症中所体现的主体性的现象学辨析

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Sensorimotor research is currently challenging the dominant understanding of autism as a deficit in the cognitive ability to mindread'. This marks an emerging shift in autism research from a focus on the structure and processes of the mind to a focus on autistic behavior as grounded in the body. Contemporary researchers in sensorimotor differences in autism call for a reconciliation between the scientific understanding of autism and the first-person experience of autistic individuals. I argue that fulfilling this ambition requires a phenomenological understanding of the body as it presents itself in ordinary experience, namely as the subject of experience rather than a physical object. On this basis, I investigate how the phenomenology of Maurice Merleau-Ponty can be employed as a frame of understanding for bodily experience in autism. Through a phenomenological analysis of Tito Mukhopadhyay's autobiographical work, How can I talk if my lips don't move (2009), I illustrate the relevance and potential of phenomenological philosophy in autism research, arguing that this approach enables a deeper understanding of bodily and subjective experiences related to autism.
机译:传感器研究目前正在挑战对闭锁的主导理解,作为思维认知能力的赤字。这标志着自闭症研究的新出现的转变,从重点关注心灵的结构和过程,重点是自闭症行为在身体上接地。传感器在自闭症中的传感器差异的当代研究人员对自闭症的科学了解与自闭症的第一人称体验之间的和解。我认为,实现这种野心需要对身体的现象学理解,因为它在普通经验中呈现出来,即作为经验的主题而不是物理对象。在此基础上,我调查了如何雇用Maurice Merleau-Ponty的现象学,作为自闭症中体验的理解框架。通过Tito Mukhopadhyay的自传工作的现象学分析,如果我的嘴唇没有移动与自闭症有关的经验。

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