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首页> 外文期刊>Journal of Rural Studies >Should we go 'home' to eat?: toward a reflexive politics of localism
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Should we go 'home' to eat?: toward a reflexive politics of localism

机译:我们应该回家吃饭吗?:走向地方主义的反身政治

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"Coming home to eat" [Nabhan, 2002. Coming Home to Eat: The Pleasures and Politics of Local Foods. Norton, New York] has become a clarion call among alternative food movement activists. Most food activist discourse makes a strong connection between the localization of food systems and the promotion of environmental sustainability and social justice. Much of the US academic literature on food systems echoes food activist rhetoric about alternative food systems as built on alternative social norms. Newways of thinking, the ethic of care, desire, realization, and vision become the explanatory factors in the creation of alternative food systems. In these norm-based explanations, the "Local" becomes the context in which this type of action works. In theEuropean food system literature about local "value chains" and alternative food networks, localism becomes a way to maintain rural livelihoods. In both the US and European literatures on localism, the global becomes the universal logic of capitalism andthe local the point of resistance to this global logic, a place where "embeddedness" can and does happen. Nevertheless, as other literatures outside of food studies show, the local is often a site of inequality and hegemonic domination. However, ratherthan declaim the "radical particularism" of localism, it is more productive to question an "unreflexive localism" and to forge localist alliances that pay attention to equality and social justice. The paper explores what that kind of localist politics might look like.
机译:“回家吃饭” [Nabhan,2002年。回家吃饭:当地美食的乐趣和政治。纽约诺顿]已成为另类食品运动主义者之间的号角。大多数食品激进主义者的话语在食品系统的本地化与促进环境可持续性和社会正义之间有着紧密的联系。美国有关食品系统的许多学术文献都与食品活动家关于基于替代社会规范的替代食品系统的言论相呼应。新的思维方式,关怀,欲望,实现和远见的道德规范成为替代食品系统创建的解释性因素。在这些基于规范的解释中,“本地”成为此类操作起作用的上下文。在有关地方“价值链”和替代性食物网络的欧洲粮食体系文献中,地方主义成为维持农村生计的一种方式。在美国和欧洲的有关地方主义的文献中,全球性成为资本主义的普遍逻辑,而地方性则是对这种全球性逻辑的抵抗点,在这个地方“嵌入性”可以而且确实发生。但是,正如食品研究以外的其他文献所表明的那样,当地人经常是不平等和霸权统治的场所。但是,与其宣称地方主义的“激进的特殊性”,不如质疑“不自反的地方主义”,并建立注重平等和社会正义的地方主义同盟,会更有成效。本文探讨了这种地方主义政治可能是什么样的。

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