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The Psychological Advantage of Unfalsifiability: The Appeal of Untestable Religious and Political Ideologies

机译:不可证伪的心理优势:不可测的宗教和政治意识形态的诉求

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We propose that people may gain certain "offensive" and "defensive" advantages for their cherished belief systems (e.g., religious and political views) by including aspects of unfalsifiability in those belief systems, such that some aspects of the beliefs cannot be tested empirically and conclusively refuted. This may seem peculiar, irrational, or at least undesirable to many people because it is assumed that the primary purpose of a belief is to know objective truth. However, past research suggests that accuracy is only one psychological motivation among many, and falsifiability or testability may be less important when the purpose of a belief serves other psychological motives (e.g., to maintain one's worldviews, serve an identity). In Experiments 1 and 2 we demonstrate the "offensive" function of unfalsifiability: that it allows religious adherents to hold their beliefs with more conviction and political partisans to polarize and criticize their opponents more extremely. Next we demonstrate unfalsifiability's "defensive" function: When facts threaten their worldviews, religious participants frame specific reasons for their beliefs in more unfalsifiable terms (Experiment 3) and political partisans construe political issues as more unfalsifiable ("moral opinion") instead of falsifiable ("a matter of facts"; Experiment 4). We conclude by discussing how in a world where beliefs and ideas are becoming more easily testable by data, unfalsifiability might be an attractive aspect to include in one's belief systems, and how unfalsifiability may contribute to polarization, intractability, and the marginalization of science in public discourse.
机译:我们建议人们通过将不可证伪性的方面包括在那些信仰体系中,从而使其珍惜的信仰体系(例如宗教和政治观点)获得某些“进攻性”和“防御性”优势,从而无法对这些信念的某些方面进行实证检验和最终反驳。对于许多人来说,这似乎是奇特的,不合理的,或者至少是不希望的,因为假定一种信仰的主要目的是了解客观真理。但是,过去的研究表明,准确性只是许多动机中的一种心理动机,而当信念的目的服务于其他心理动机(例如维持自己的世界观,服务于身份)时,可证伪性或可测试性可能就不那么重要了。在实验1和2中,我们证明了不可伪造的“攻击性”功能:它使宗教信徒更加坚定地持有自己的信念,而政治党派则更加极端地分化和批评对手。接下来,我们展示不可证伪的“防御性”功能:当事实威胁到他们的世界观时,宗教参与者用更不可证伪的术语来构筑其信仰的特定原因(实验3),而政治党派则将政治问题视为不可证伪的(“道德观点”)而不是可证伪的(“道德观点”)。 “事实”;实验4)。最后,我们讨论了如何在一个信念和思想变得更容易通过数据进行测试的世界中,不可证伪性可能成为包含在一个人的信念体系中的一个有吸引力的方面,以及不可证伪性如何可能导致公共科学的两极分化,难解性和边缘化话语。

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