Throughout the Middle Ages, two Turkish empires (Seljuks and Ottomans), placed between the East and West, influenced the surrounding world in a powerful way. It is accepted that they used Islamic medical doctrines derived basically from Greco-Roman scientists, such as Hippocrates and Galen, and Islamic scientists, such as Avicenna and Al-Zahrawi [1, 2]. The Turkish (Anatolian) Seljuks attributed much importance to the sciences and they set up a specific building consisting of a "medrese" (medical schools) and a medical center, named "Darush-Shifa," "Dar al-Shifa," "Darul-Afiye," or "Darus-Sihna" in Anatolia dating back to 1217 in which experienced physicians trained medical students (Fig. 1) (http://www.kayseri.gov.tr/images/resim_ random/gevhernesibetedavi.jpg). The most famous of these are the Gevher Nesibe in Kayseri (1205), the Izzettin I Keykavus in Sivas (1217), the Torumtay in Amasya (1266), the Pervaneoglu Ali in Kastamonu (1272), and the Muinuddin Pervane in Tokat (1275) (http://www.kayseri.gov.tr/images/resimrandom/gevhernesibetedavi.jpg).
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机译：在整个中世纪，东西方之间的两个土耳其帝国（塞尔柱克人和奥斯曼帝国）以有力的方式影响了周围的世界。公认的是，他们使用了伊斯兰医学学说，这些学说主要来自希波克拉底和加伦等希腊罗马科学家，以及阿维森纳和扎拉维（Al-Zahrawi）等伊斯兰科学家[1，2]。土耳其的（Anatolian）Seljuks十分重视科学，他们建立了由“ medrese”（医学院）和医学中心组成的特定建筑物，该医学中心名为“ Darush-Shifa”，“ Dar al-Shifa”，“ Darul” -Anfilia中的“ Afiye”或“ Darus-Sihna”，其历史可以追溯到1217年，在那期间，经验丰富的医师培训了医学生（图1）（http://www.kayseri.gov.tr/images/resim_ random / gevhernesibetedavi.jpg） 。其中最著名的是开塞利的Gevher Nesibe（1205），Sivas的Izzettin I Keykavus（1217），Amasya的Torumtay（1266），Kastamonu的Pervaneoglu Ali（1272）和Tokat的Muinuddin Pervane（1275） ）（http://www.kayseri.gov.tr/images/resimrandom/gevhernesibetedavi.jpg）。
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