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首页> 外文期刊>The journal of the Royal Anthropological Institute >Discourse on the invisible: Senses as metaphor among the Aruwund (Lunda) [Discours sur l'invisible: Les sens comme métaphore chez les Aruwund (Lunda)]
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Discourse on the invisible: Senses as metaphor among the Aruwund (Lunda) [Discours sur l'invisible: Les sens comme métaphore chez les Aruwund (Lunda)]

机译:关于无形的话语:作为阿鲁旺德(隆达)中的隐喻的感觉[关于无形的话语:作为阿鲁旺德(隆达)中的隐喻的感觉]

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摘要

This article argues that, in the African contexts analysed, discourse on sorcery, healing, and the so-called 'world of the invisible' should be read as 'theories' or 'philosophies' of knowledge rather than as a set of 'beliefs' in mystical and transcendental powers. Furthermore, it aims to demonstrate that these theories do not follow the Cartesian dualism embedded in much Western philosophical thought (also a legacy of Plato), which mistrusted senses as reliable vehicles of knowledge and frequently opposed the sensible to the intelligible, body to mind, senses to reason. In contrast, the African exegeses analysed here assert that wisdom and power - as well as the accurate use of reason and judgement - depend, in the very first instance, upon the full mastering of one's overall sensorial system. The discussion consists of a cross-cultural examination of data collected in rural and semi-urban settings among the Aruwund (Lunda) of the Democratic Republic of the Congo.
机译:本文认为,在经过分析的非洲背景下,关于巫术,治疗和所谓的“无形世界”的论述应被理解为知识的“理论”或“哲学”,而不是一组“信仰”。具有神秘和超能力。此外,它的目的是证明这些理论并未遵循许多西方哲学思想(也是柏拉图的遗产)中所嵌入的笛卡尔二元论,后者将感性视为可靠的知识载体,并经常将理智对可理解的,身心的,理性感。相比之下,这里分析的非洲妇女则断言,智慧和力量以及对理性和判断力的正确使用,首先取决于对整个人的感觉系统的全面掌握。讨论包括对刚果民主共和国阿鲁旺德(隆达)在农村和半城市环境中收集的数据进行跨文化考察。

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