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Climate on the Couch:Unconscious Processes In Relation To Our Environmental Crisis

机译:沙发上的气候:与我们的环境危机有关的无意识过程

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This revised lecture is an exploration of our psychological attitudes underly-ing climate change and ecological crisis. The central question is whether psychologicalinsights can contribute to the collective change we need to make towards sustainable living.Part One explores two major myths that underpin Western culture: The Myth of the Falland The Myth of Progress. Our readings of these stories keep us trapped in destructiveways of living. In particular, Western culture has developed a long-held fear of wild nature,both inner and outer. Civilization is experienced as a defence against nature. This standsin contrast to an indigenous worldview, where humans respect the balance that needs tobe kept between humans and the rest of nature. How do we find a way of working withnature in this modern age? Part Two explores our personal responses to, and fantasiesabout, sustainable living. Consumerism has become an opiate of the people, in order tosubdue our wild internal nature. Such an addictive relationship blocks us from thinking,and prevents us from taking action. Recovery involves reinhabiting our bodies, developingwhat Naess describes as an ecological identity. Part Three explores how these issues mightenter into our work as therapists and how we might respond. Copyright
机译:此次修订后的讲座探讨了我们在气候变化和生态危机背后的心理态度。核心问题是心理见解是否可以促进我们为实现可持续生活而需要做出的集体变革。第一部分探讨了支撑西方文化的两个主要神话:堕落神话和进步神话。我们对这些故事的阅读使我们陷于破坏性的生活方式。特别是,西方文化长期以来一直对内在和外在的野生自然产生了恐惧。文明是抵御自然的一种经验。这与土著世界观形成鲜明对比,在土著人世界观中,人类尊重人类与自然界之间必须保持的平衡。在这个现代时代,我们如何找到与大自然合作的方式?第二部分探讨了我们对可持续生活的个人反应和幻想。为了征服我们狂野的内部天性,消费主义已成为人民的鸦片。这种上瘾的关系使我们无法思考,并阻止我们采取行动。恢复涉及重新安置我们的身体,发展奈斯所描述的生态身份。第三部分探讨了这些问题如何进入我们作为治疗师的工作,以及我们如何应对。版权

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