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You See, the Ends Don't Justify the Means: Visual Imagery and Moral Judgment

机译:您会看到,目的并不能说明手段:视觉意象和道德判断

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We conducted three experiments indicating that characteristically deontological judgments-here, disapproving of sacrificing one person for the greater good of others-are preferentially supported by visual imagery. Experiment 1 used two matched working memory tasks-one visual, one verbal-to identify individuals with relatively visual cognitive styles and individuals with relatively verbal cognitive styles. Individuals with more visual cognitive styles made more deontological judgments. Experiment 2 showed that visual interference, relative to verbal interference and no interference, decreases deontological judgment. Experiment 3 indicated that these effects are due to people's tendency to visualize the harmful means (sacrificing one person) more than the beneficial end (saving others). These results suggest a specific role for visual imagery in moral judgment: When people consider sacrificing someone as a means to an end, visual imagery preferentially supports the judgment that the ends do not justify the means. These results suggest an integration of the dual-process theory of moral judgment with construal-level theory.
机译:我们进行了三个实验,这些实验表明,具有特征性的道义性判断(此处不赞成以牺牲一个人为他人的更大利益而牺牲)由视觉图像优先支持。实验1使用了两个匹配的工作记忆任务(一个视觉,一个语言)来识别具有相对视觉认知风格的个人和具有相对语言认知风格的个人。具有更多视觉认知风格的人做出了更多的道义上的判断。实验2表明,相对于言语干扰和无干扰,视觉干扰降低了道义判断力。实验3表明,这些效果是由于人们倾向于将有害手段(牺牲一个人)比可视化目的(拯救其他人)更多地可视化。这些结果暗示了视觉图像在道德判断中的特殊作用:当人们考虑牺牲某人作为达到目的的手段时,视觉图像优先支持这样的判断,即目的不证明手段是合理的。这些结果表明道德判断的双重过程理论与建构主义水平理论的整合。

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