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British Museum Ethnographic Photography at the 1936 International Surrealist Exhibition

机译:1936年国际超现实主义展览的英国博物馆民族绘画摄影

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As part of the 1936 International Surrealist Exhibition held at the New Burlington Galleries in London, ethnographic photographs of non-Western objects were taken at the British Museum and interspersed amongst Surrealist artwork. Ten photographs in total were used, spanning Solomon Island Fish Coffins to Congolese Nail Fetishes. The article analyses these photographs as sculptures and in terms of their significance to the 1936 exhibition display and their wider impact upon the Surrealist movement. It reveals that Paul Nash and Hugh Sykes Davies were responsible for the selection of the non-Western objects to be photographed. At the exhibition opening Andre Breton gave a transformative lecture, 'Limites Non-Frontieres du Surrealisme [Borderless limits of Surrealism]' which conjoined notions of cosmopolitanism and the spirit. The inclusion of the British Museum photographs was clearly intended to aesthetically mirror the content of Breton's speech. This article thus postulates that the Surrealists intended to propagate a cosmopolitan method of curation through a transcendence of taxonomic display mechanisms common to ethnographic museum environments, such as the very one the photographs were taken in. Moreover, the British Museum photographs chosen by the Surrealists all have religious and spiritual connotations. Such embodied manifestations are a particular brand of border crossing that should also be considered an element of a burgeoning discourse surrounding international Surrealism. Consequently, the oft-cited impact of Freud's Totem and Taboo (1913) upon Surrealist ethnography, which denounces the totem as a precursor to religious belief and madness, is marginalised.
机译:作为1936年在伦敦的新伯灵顿画廊举行的国际超现实主义展的一部分,非西方物体的民族志照片被占用英国博物馆,并穿插在超现实主义艺术品中。总共有十张照片被使用,跨越所罗门岛鱼棺到刚果指甲恋物癖。本文分析了这些照片作为雕塑,并就其对1936年展览显示的重要性及其对超现实主义运动的影响而言。它揭示了保罗纳什和休斯克斯戴维斯负责选择要拍摄的非西方物体。在展览开幕Andre Breton讲授了变革性讲座,'限制非边防人士Du超现实主义[超现实主义的无边界极限]这是一个与众不可主义和精神的概念。包含大英博物馆照片明确旨在审美Breton讲话的内容。因此,这篇文章消除了超现实主义者,旨在通过对民族博物馆环境共同的分类管理机制的超越传播策策的超现实主义者,例如拍摄的照片。此外,英国博物馆照片由超现实主义者选择有宗教和精神的内涵。这种体现的表现形式是一个特殊的边境交叉品牌,也应该被视为围绕国际超现实主义的蓬勃发展话语的一个要素。因此,弗洛伊德图腾和禁忌(1913)对超现实主义民族术的影响,谴责图腾作为宗教信仰和疯狂的前兆,是边缘化的。

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